The witch-hunt against Allan Titford?

The Witch-hunt against Allan Titford?

COPYRIGHT © KAPITI INDEPENDENT NEWS

July 24, 2018  

Amy Brooke believes that 24 Years, The Trials of Allan Titford by Mike Butler exposes judicial failure in both the district court and the Court of Appeal.

Some justice at last?

At last, thanks to Mike Butler and Tross Publishing, some justice for a man who has basically been framed?

As a socio-political commentator at the time, I recall being increasingly concerned at what looked very like a loaded gun, metaphorically speaking, which had been pointed at Allan Titford.

I was horrified at the charges that had been levelled against him on the flimsiest of evidence – much of it based on accusations which simply should not have carried weight in a genuine court of justice.

Questions about the Waitangi Tribunal

Equally shockingly has been the utterly undemocratic, and indeed arguably corrupt, processes under which The Waitangi Tribunal has  been allowed to operate.

Much of this is detailed in my book –

“The 100 days – Claiming back New Zealand – what has gone wrong and how we can control our politicians.”

Flawed from its inception, the tribunal has been granted far more respect than it deserves, and, biased in its findings, it has basically brought itself into disrepute.

That our political parties have given far too much credence to its findings, and that there is even provision for its findings to be binding on government is completely unacceptable.

So is what has happened to Allan Titford, with an almost unbelievable sentence of 24 years of imprisonment!  More than for committing murder…. utterly incredible!

That this whole saga is an indictment on our justice system is an understatement. It is more than time for these issues to be addressed. And it is time our government fronted up.

Mike Butler explains how corrupt our justice system has become in 24 Years, The Trials of Allan Titford.

Uncovering the truth

In 1987 Allan Titford was being driven off his farm by people who claimed that part of it was Maori land. His story captured the hearts and minds of many New Zealanders.

However, in 2013, when he was jailed for more than 24 years, he was called “a slave driver, a monster and a liar”.

This book tells how a treaty claim took private land against the will of its owners despite evidence that the claim was unjustified.

It also analyses how Allan Titford was jailed for such a long time.

The record jail term is bizarre considering that 12 charges relied on the uncorroborated testimony of a person who admitted to perjury.

Moreover, many of the 53 charges against him were hardly tested in court.

It also shows a hidden parallel story about how the justice system was played for financial gain.

This book exposes judicial failure in both the district court and the Court of Appeal.

It asks whether the process used against Allan Titford is standard practice in the New Zealand justice system and how many more victims have been locked up by using these methods.

See the video; https://www.youtube.com/watch?v=0uQamj01Paw

Ross Baker, Researcher, One New Zealand Foundation Inc, wrote:

I have just finished reading 24 Years and as I have been very involved with Allan and Susan Titford since the “false” claim was place on Allan’s freehold titled property at Maunganui Bluff, I can confirm this is a true and accurate accounts of the events that ended with Allan being jailed for 24 years because of our corrupt justice system. A must read”.

(24 Years, The Trials of Allan Titford by Mike Butler is published by Limestone Bluff. It has 339 pages, is illustrated and is available from www.trosspublishing.co.nz or at a good bookstore near you for $39.50.)Bottom of Form

 

The bully boys and girls have gone too far

https://www.spectator.com.au/2018/07/the-bully-boys-and-girls-have-gone-too-far/

We all know that among human beings, in every ethnic grouping, individuals vary enormously. And I’ll always recall with gratitude the kindness of a Wellington Muslim café owner, Abdel, who, learning that we had just come from farewelling my mother, brought my sister and me a cup of coffee with an almond biscuit – and would take no payment.

Any well-justified concern at the aggressive worldwide march of Islam needs to take into account that most people share basic aims, wanting peace for their families and the best for their children. We have this in common with New Zealanders of all backgrounds – including family-minded Muslims who now regard themselves as New Zealanders and have happily become part of our communities.

However, the threat to this country from radicalised Islam targeting, propagandising, recruiting, even virtually blackmailing its own people is very real. So New Zealanders have a right to know what steps the government is taking to safeguard this country – and to limit the intake from those from Islamic background.

We should now be well aware, given what is happening right throughout Europe, and even in our closest neighbour, Australia, that when the numbers are sufficiently large, assimilation is replaced by virtual enclaves, or ghettoised settlements. Women and young girls continue to be sexually mutilated and basically enslaved by their male relatives, forced or brainwashed to wearing anachronistic, burdensome clothing,  while Islam’s deep antagonism to Christianity and the West should make us very wary of our government’s apparent naivety – if not incompetence  – in the face of its strident minority demands.

We all now well know the pattern happening world-wide. Radicalised activists from other cultures, sheltering within ethnic groups, begin to challenge majority rule – and to demand the damaging separatism which has occurred under the manipulative, ideological demands for multiculturalism.

So-called diversity, the superior merits of which we are constantly assailed with, is simply a weasel word wielded like a bludgeon to propagandise and intimidate New Zealanders beginning to ask well-overdue questions about what is happening to this country.

It is time for our politicians put their hands up to answer them. Our political parties’ responsibility is given to them by New Zealanders – to represent us, in accordance with our wishes – not to constantly over-ride them. But it is the latter which has now become entrenched.

Join our 100 Days – Claiming Back New Zealand movement – www.100days.co.nz

 © Amy Brooke

The Harvey Weinstein syndrome –the MeToo movement

As with most popular movements, what starts from good intentions frequently spirals out of control – or beyond what its originator intended. Many men, for example, already experience not only sexual harassment, but also physical abuse at the hands of women. And Western men, especially white males, have already long been under attack by fanatical feminists, weathering unwarranted abuse simply because of their gender. Those of us with sons, brother, husbands, friends who are far from being predatory males have reason to be concerned about the excesses the MeToo movement is likely to lead to. One of these is the clamour for very young children to be given much more explicit sex education – although studies have shown that this is far from being in the best interests of vulnerable children. The removal of innocence, and the arousing of sexual curiosity among the young, can be emotionally not only distracting, but damaging. 

Moreover, many conservative women have also long themselves been at the mercy of the sisterhood. What is too often overlooked is that what have been called the feminazi are equally and as nastily antagonistic to their sisters…to family women, to pro-life women in particular.  Every pro-abortion rally brings out the angry faces chanting “a woman’s right to her own body” when it is demonstrably not her own body, but that of an entirely different little human being, that of her own son or daughter,  that so many desperate women are encouraged to dispose of. That the so-called sexual revolution did neither men nor women any real favours is overdue for debate. 

Arguably, it certainly assisted what we can call the Harvey Weinstein Syndrome. But has the entitlement too many much-feted or wealthy men feel they have to expect sexual favours from women persisted  – because it has been allowed to? After all, it takes two to tango…

The now conveniently indignant Hollywood female glitterati, late banding together as a sisterhood to condemn Weinstein and Hollywood powerbrokers, have long been arguably derelict in acquiescing to the casting couch syndrome. Well-known as the place where sexual favours were demanded by powerful film producers or directors, it was first reported in the 1930s. All Hollywood was aware of it:  some fine actresses opposed it, warning others. Ambitious women may well have been aware of the probable consequences of resisting – or of speaking out. The real issue is the fact that so many did not – with prominent stars such as Meryl Streep now defending themselves against accusations that they stayed silent.

 It is not so much whether we are now a sick society – but whether its illness is terminal. Who could deny it has become sex-obsessed? The now, too-late recognised long march through our institutions, advocated by the Italian communist Gramsci as the best chance of white-anting the West, has achieved much of what it aimed for. The shocking targeting, even, of school children, not only down to new entrants, but even at kindergarten level, has reached fruition in the Safe Schools programme. Advocating homosexuality, transgenderism, queerism, and all the special demands from the radicalised agenda-driven, it has adopted the now tattered cloak of liberalism to conceal its increasingly extreme onslaughts against rational thinking.

The attack on basic human biology, on nature, on DNA, can well be argued to be a delusional form of thinking , in which individuals claim they can choose what sex they want to be – and that anyone who wants this current faddism objectively debated – or who objects to children being propagandised by the rainbow coalitions – is homophobic. Using the usual tactics of bullying, of harassment, the blacklisting of businesses or of court attacks on those claiming a legitimate right to obey their conscience, its success is considerable. It takes a great deal of courage to confront bullies…especially when the attack on free debate is punitively classified as “hate speech”, and, appallingly enough, even open to prosecution.

Is all this, including the nonsense of gay  “marriage”,  symptomatic of a civilisation in decline? Who could have foreseen the rapid flowering of the obnoxious, spoilt brats of an over-privileged class of those young enough to know everything – now dubbed the snowflakes? Too intellectually or morally fragile to endure debate about the truth of issues, they have mounted an attack on those basic democratic freedoms for which so many in the generations preceding ours gave their lives. Moreover, they have flourished largely in those very institutions – our universities – which were once proud of their commitment to freedom of speech and thought. Disgracefully, university management has in places knuckled under to the radicalised demands of the bully boys and girls, repudiating these very essential values. Their complicity is  shameful, as is the silence of today’s protestors about the issues that really do need addressing.

Given our now far-reaching social media, for example, how many of us can claim ignorance of today’s totalitarian governments still oppressing, imprisoning,  torturing and executing their own people – especially those brave enough to fight for the values we have so obligingly discarded?  That the West, with too long a spoon, sups with some of these appalling régimes,  turning a blind eye  to the inhumane practices inflicted, in male-dominated traditions, within such countries – in particular the appalling bullying of women and young  girls by forced marriages  and genital mutilation –  is an issue  well overdue for addressing.  

Nevertheless, the majority of the powerful, much admired stars of the Hollywood long operating in a moral vacuum having a great deal to do with the corruption of the West, have never lent their influence to speak for the oppressed women of Saudi Arabia and other Middle Eastern countries. There,  girls as young as eleven years can be forced into marriage with middle-aged, or old men,  and males, encouraged by the fanatical religious, sexually obsessed Mutawas, all-powerful clerical police, can put to death their wives and daughters with no accountability…whether by officially drowning them, bound and gagged, in a family swimming pool or stoning  them to death. Such brave men, to first shackle these women, often the victims of male jealousy, such as their beauty, lest they escape…

All these appalling practices of today’s Arab world, given in the testimony of brave Arab women, such as in the Saudi Princess Sultana’s  “Princess”  first-hand account, have been highlighted in American writer Jean Sassoon’s world-wide best-seller.  And yet the constantly interviewed, glamorous Hollywood women, so conveniently now mounting their decades-late attack on the corrupt Hollywood culture, have failed to show any interest in the plight of so many women other than their own.

A survey of American students some time back revealed that the kind of films they preferred watching were those that did not embarrass them when others were present. However, with Hollywood’s influence now all-pervasive, warnings of graphic sex and violence are omnipresent. Topless actresses, and graphic depictions of sexual intercourse have progressed to shows like the Naked Attraction, where naked bodies of men in pods with sliding panels are gradually revealed from their genital areas upwards, until they are fully viewable – as, eventually, is the equally naked female choosing her preferred body – dismissing one male because of his “ginger pubes”. 

It’s legitimate to ask whether things can get much worse. Possibly yes, if Western society is determined to self-destruct through the fanaticism of a few, or the silence of so many.  

The great English columnist Bernard Levin warned us, that “the atrophy of moral judgment is the characteristic disease of our times – the inability to see evil, and the willingness to condone it “.  Whether or not we are eventually judged by our actions and inactions, how many of us would fail to respect the Australian woman who said simply that she “wanted to tell my grandchildren that I did try to help.” 

 

 

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

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Intimidated? Bullied? Time for NZers, too, to fight back?

Born during the years of the murderous dictator Stalin, the young Russian poet Yevgeny Yevtushenko began to cast a fresh eye over the oppressive USSR of the 60s. He himself was a gifted athlete, with a geologist father, and with both parents descended from families of Russian nobility. His two grandfathers were arrested during Stalin’s purges as “enemies of the people”.  Yevtushenko’s own refusal to compromise over what he saw as the truth of things, and over the importance of good poetry (now largely suffocated in the Post-Poetry pretentiousness of our cultural decline) made him a target for the violent hostility of those settling for political dogmatism.  His challenging the Soviet distortions of historical facts, including the Nazi massacre of the Jewish population of Kiev in September 1941, https://en.wikipedia.org/wiki/Babi_Yar was an act of conscience, although he always denied being brave. But he believed, like Shostakovich, in the importance of acting according to conscience. The result was his most famous poem, Babi Yar.

https://en.wikipedia.org/wiki/Babi_Yar_in_poetry 

In 1957, he was expelled from the Literary Institute for “individualism”… (which brings echoes of today’s blacklisting in this country of individuals (I can vouch for this from personal experience) challenging our literary in-groups, particularly the politicisation of children’s writing. The blacklisting of those refusing to adhere to the required “themes” of “biculturalism”, political “relevance” and “national identity” – and the targeting of teachers objecting to the increasing and inappropriate racial grandstanding throughout our schools’ curricula today: all these bring to mind the PC mean-mindedness the late Charlotte Dawson sadly experienced in this country.

What particularly struck me, discovering, in my 20s, Yevtushenko’s poem “Talk”, was that while discounting the praise of those who called him a brave man, he ended with lines which have grown even more relevant for us now in the West, today white-anted by the new intolerance of free speech masquerading as “liberalism”.

“How sharply our children will be ashamed
taking at last their vengeance for these horrors
remembering how in so strange a time
common integrity could look like courage.”

http://thewonderingminstrels.blogspot.co.nz/2005/10/talk-yevgeny-yevtushenko.html

To those who in innocence protest that we are the West, surely, not the Soviet Russia of a Yevtushenko, a Sakharov or Solzhenitsyn – we would do well to take on board Solzhenitsyn’s warning that “the Western system in its present state of spiritual exhaustion does not look attractive”. There is little doubt that  what the late great Times columnist Bernard Levin described as “the atrophy of moral judgment”,  calling it the characteristic disease of our times – is the inability to see what is in reality an evil  – and the willingness to condone it.

The reality is that in New Zealand now, too, we’re being culturally, politically and morally bullied in the name of “tolerance”. On flagship issues such as gay marriage – an obvious dead-end in biological terms, but now supported by the demand from the growingly strident LGTB (lesbian, gay, and transgender, bisexual) fraternity trumpeting the new fashion of transgender identity, what became a reasonable demand to respect the privacy of individuals in their own homes is being extended. The tolerance long offered to individuals in a free society to make their own choices is by no means being returned.

The real bullying throughout the West is now characterised by this aggressive intolerance and antagonism – now extending to an attack on those who object to vulnerable children being propagandised in schools, or to girls being exposed to transgender males invading toilets and changing rooms. Querying what is actually happening to a once family-stabilised society – where children were best protected as nature intended, by a biological father and mother – now meets with even vindictive opposition. In America (the Land of the Free…) those claiming the right for their own beliefs to be respected can now expect to be met with a wave of intolerance, aggression, vilification – even to be taken to court and sued on some anti-discrimination pretext.  Debate is a no-no…except for those drawing on the very courage which Solzhenitsyn called common integrity.

And yet, we have the European Parliament’s Sakharov Prize for Freedom of Thought, in honour of the Russian physicist and dissident, Andrei Sakharov – (who, together with his wife Yelena Bonner, faced state persecution while fighting for the necessity of freedom of speech). It is still awarded to individuals as brave as Raif Badawi http://www.europarl.europa.eu/news/en/news-room/20151215STO07590/Sakharov-Prize-Raif-Badawi-was-brave-enough-to-say-no-to-their-barbarity

The irony is considerable, given that public opinion and support for the European Union has plunged, due to the number of peremptory edicts continually coming from the unelected, unrepresentative body of the European Commission.

http://www.gatestoneinstitute.org/8224/european-union-support  Its administrative bureaucracy has tirelessly worked to restrict the sovereignty of the 28 nation states comprising the European Union. There is little doubt that its proposed code of conduct, attempting to ban “hate speech”, is a direct attempt to impose politically correct thinking and behaviour on those within its ambit.

But how little different are we now? Universities were once regarded as fiercely independent bastions of freedom in debate, insisting on the right of individuals to fairly engage in intellectually defending their viewpoints. So I recall my then shock, three or four years ago, when Wellington’s Victoria University refused to allow a debate on that most extraordinary of global cults, the massively financially supported claim of man-made global warming and the supposed culpability of CO2.  In spite of the fact that an almost certainly natural, cyclical period of global warming ended approximately in 1998 – as well-qualified scientists – deliberately denied debating platforms in this country –  have well substantiated, there is now so much financial and career investment in buying into the global warming hysteria that credulous action groups have forgotten what Upton Sinclair pointed out:  “ It is difficult to get a man to understand something when his salary depends upon his not understanding it.” And so many university grants and positions now depend upon individuals endorsing the group-think which has become so characteristic of our times.

From Oxford and Cambridge, one-time flagships of intellectual freedom, come these reports of students refusing to even attend lectures, let alone to debate points of view, which challenge their highly programmedthinking.  http://www.telegraph.co.uk/news/2016/05/30/jesus-christ-would-be-banned-from-uk-universities-today-oxford-p/

http://www.spectator.co.uk/2014/11/free-speech-is-so-last-century-todays-students-want-the-right-to-be-comfortable/

And in the US, the bastion of freedom? https://www.chroniclesmagazine.org/free-speech-is-under-attack-on-the-

How many New Zealanders would disagree with the reminder that it is better to debate a question without settling it – than to settle a question without debate?  Our parents’ generation and those preceding them unquestioningly accepted what most of us were brought up to acknowledge –  how important  it is in a free society to respect individuals’ beliefs, even if one doesn’t agree with them – and to be allowed to say so.

Well, we all once knew. But it isn’t happening any more.  Over a whole range of topics on important issues of the day, the individual brave enough to say, for example – I respect your right to believe what you do, but for my own part, I disagree with the current liberal thinking about gay “marriage” being a genuine marriage – and regard it as an obvious contradiction in biological terms – can now expect, as in America – to be met with a wave of intolerance, aggression, vilification – even to be taken to court and sued on some anti-discrimination pretext.  The very groups attacking the respect for the traditional family as the most important and stabilising unit of Western society, and trumpeting accusations of intolerance, are characterised now by that extraordinary intolerance of debate.

Yet debate is the bedrock of democracy in any culture or political system. It is a fundamental part of freedom of expression which is itself recognised world-wide as a basic human right. To realise the importance of debate we just have to look at the alternative. There are numerous examples in history of autocrats who demanded blind acceptance of their rule, brooked no criticism, stamped out dissent and locked up opponents. There still are. Countries particularly oppressive include Iran, Saudi Arabia, and, closer to home, and moving down the Pacific, Communist China. These all act as repressive societies. The results are governments that lack accountability and systems that breed corruption, resort to violence and today imprison their own Solzhenitsyn’s Sakharovs, Yevtushenkos.

Schools in many countries have debating societies. As Peter Millet, the British Ambassador to Libya reminds many of us: “At my school… we were encouraged by our teachers to tackle the most controversial subjects of the day. It taught us skills that have been invaluable in our working lives: about the importance of preparation, about setting out key points in a simple and logical way, and about anticipating the counter-arguments.

“We also learned that debating was not about winning the vote, but about getting to the heart of the matter. Yes, the vote was about which side presented their facts in the most effective way. But the purpose of the debate was to expose all the vital issues to public scrutiny. Truth was more important than victory.”

Apparently, what we in the West now need to be reminded of, when faced with the intolerance and intimidation now deliberately used as weapons to prevent us from challenging what is happening abroad, and in our schools  – is the importance of courage. Shouldn’t we be opposing the deliberate targeting of our children and what is now regarded as the worrying decadence transforming the West, with its move towards liberal-thinking totalitarianism?  To act according to conscience is no less important now than it was to Yevtusheno, when challenging the corruption of the former USSR.

In the words of another individual to whom we owe so much: “Intellectual freedom is essential — freedom to obtain and distribute information; freedom for open-minded and unhearing debate; and freedom from pressure by officialdom and prejudices. Such freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship.” Andrei Sakharov.


© Amy Brooke.

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© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available on Kindle, or through www.copypress.co.nz and HATM Publishers.