The real racism, Susan Devoy? Check out Ngai Tahu

The real racism, Susan Devoy? Check out Ngai Tahu

What, Ms Devoy, do scientist and columnist Dr Bob Brockie, MNZM; conservationist Bud Jones, QSM (recognised for years of faithful service – and with a distinguished career as a professional musician); Neil Hayes, QSM, who was awarded a QSM in recognition of his 34 years of continuous involvement in attempting to save the rare and critically endangered NZ Brown Teal (Anas chlorotis) from extinction – have in common?  Neil is a Royal Chartered Environmentalist . Add in, among other highly regarded New Zealanders, the eminent Bruce Moon, the first person to install a computer in a New Zealand University. The answer? They all have been warning what you should be well aware of, in your position, but apparently aren’t.  Or are you just keeping your head down? Whatever; this just isn’t good enough, and your dogmatic utterances are helping to foster divisiveness and dissent.

In a recent Dominion Post column, Bob Brockie brought to public scrutiny the shockingly racist bias and tribal centre-staging which has wormed its way into what should be completely independent centres of learning in this country. What has long been imposed by neo-Marxist activists within the Ministry of Education, blatantly targeting schoolchildren with their damaging propaganda, has now taken an even stronger foothold within our higher institutes of learning.

Dr Brockie illustrated the fact that what was once Britain’s top scientific organisation, the Royal Society – morphing here into the Royal Society of New Zealand – (which is supposed to foster scientific research and provide independent advice on scientific matters, free of political commercial or cultural bias) – is now doing nothing of the sort. Transferring itself into “an academy” in 2010 it appointed representatives of the humanities to its councils – at which stage the alarm bells should have started to ring…because of course these artistic and literary ” councillors” (from  both the government-funded arts and literary circles)  have long been thoroughly partisan and biased – and very much controlled by the politically correct.

Granting themselves an obscure title in the newly invented, inauthentic and ponderous Maori-speak, these advisers called themselves  Te Whainga Aronui o Te Aparangi,  and brought with them the inevitable baggage load of cultural and political activism from the humanities – the centre of subversive activity within our universities in recent decades.  As Dr Brockie points out,  inheriting the essential madness of the French nihilist philosophers, Derrida, Foucault and their disciples,  these  have long argued that there are no such things as facts – that everybody’s opinions are of equal value – “whether those of a quantum physicist or a Stone Age nobody” . I recall, for example, Oxford’s then Marxist English Professor Terry Eagleton maintaining that the novels of Barbara Cartland equalled in value the works produced by the actor, Shakespeare (or, more likely, the 17th Earl of Oxford – cf. Joseph Sobran’s brilliant and scholarly “Alias Shakespeare” – offering a much-needed intellectual challenge to the sheer laziness of a great part of the regurgitated research offered by university humanities departments in recent decades).

It was primarily our universities, particularly the English and Education departments, abandoning their traditional description as faculties, who so thoroughly embraced the sheer fatuity of political correctness, maintaining that people’s beliefs and opinions are of equal value –   (unless of course, they are Christian, in which case they must be disparaged and ridiculed) – and that “decontextualisation” – the meaning of which defies comprehension  – should rule, in literature, rather than what a great writer actually wrote.

At any rate, the real scandal is that this year, the Te Whainga group, whoever they are and whatever this means, are now claiming that the Royal Society, via its current president, Richard Bedford, ”needs to place the Treaty of Waitangi centrally, and bring alongside that inequity and adversity issues in a holistic manner.” As Bob Brockie points out – this is outrageous. The Treaty,  whose real meaning has been so usefully distorted, reinvented and “reinterpreted” by today’s radical propagandists, assisted by lawyers with their eye to the lucrative work involved, “has no place in scientific endeavour. To make it the centrepiece of the Royal Society’s agenda beggars belief.” 

Dr Brockie is right. Moreover, he points to something equally shocking – that Otago University recently proclaimed that the aggressive neo-tribe, Ngai Tahu must be consulted “about all areas of research” before scholars begin their work. “All proposals must be submitted to the office of Maori development”. Staff and students were warned that consultation may take time, so they were advised “to start well in advance of preparing your proposal.” He points out that Otago researchers are looking into everything ” from zeta functions, quantum physics, logistics, dental technology and Roman Law to compositions by Brahms – and rightly asks what expertise Ngai Tahu have in evaluating these research proposals. He also points out that “Ngai Tahu run several commercial companies (with a surplus of many millions annually) and could turn down research that questions or challenges its business motives or motivations.”

Moreover, most of this research is simply not Ngai Tahu’s business. Not only do they have no expertise in judging the value of such research – it is quite appalling that Otago University has acquiesced, as Dr Brockie points out, to such proscriptive, inquisitorial demands”. Shame on my former university.

The time has long gone when universities were once respected as valuable, independent, scholarly institutions operating without fear of bias, even emphasising to their students that their prime value did not lie in facilitating a meal ticket to a future occupation – but in providing the opportunity to research, to explore, to weigh, to learn – in order to advance important discovery, and to aim for the truth of issues. But as Brockie points out “young researchers do not question these moves for fear of being labelled racist and putting their careers at stake.” He is quite right.  What has happened to this country when so many admit they dare not question the highly politicised requirements now dumped on them for fear of losing their jobs?

It’s not only Otago of course, that’s bowing to the pressure of big-money today wielded by the tribes, acquired by compulsion from the taxpayers of this country. The rot is white-anting all our universities. It must be two years ago that a professor friend at Canterbury told me he was warned by an HOD from another department that he had better conjure up some way of touching the forelock towards Ngai Tahu’s imagined” cultural sensitivity” in the courses his department offered – courses having nothing whatsoever to do with racial issues –  because in future any undergraduate hoping to get a degree from Canterbury was going to have to demonstrate that he/she was “culturally sensitive” – whatever this jargon means.

We know of course that this is not intended to be exercised in relation to the values of the majority of our European forebears in this country – but to kowtow towards the radical activism of powerful tribes like the moneyed Ngai Tahu. It is highly doubtful that this virtually bullying activism is even supported by the majority of those of Ngai Tahu descent, apparently largely unaware of what is going on.  On the contrary, it is being pushed by those with their own damaging and egotistical agenda.

What of the findings of these perplexed and imminent New Zealanders, Bud Jones and Neil Hayes, both prominent in their respective fields to the extent of being awarded Queen’s Service Medals? Victoria University, which years ago thoroughly blotted its copybook by refusing to allow the issue of supposed man-made global warming (now conveniently relabelled climate change) to even be debated on its campus is now requiring adherence to this pernicious Vision Matauranga radicalism – i.e. prioritising Maori preferment in utterly irrelevant scientific and academic areas – and requiring staff to explain themselves if they are not doing so! Comparisons with the former totalitarian USSR don’t need to be pointed out.

Described as “racism in the extreme,” as part of this university’s  “2018 learning, teaching, and equity priorities to Te Makuako Aronui” (whatever this, too, means) increased incorporation of Matauranga Maori in courses is required. A senior member of the music department was asked to appear before a panel and explain how he would be incorporating Matauranga Maori into his teaching course subjects –  (“We are talking music department here!…I was pressed into an advisory role… Naturally I reeled at the audacity of an entirely secular university institution making a reprehensible demand on an employee to be a parrot for someone else’s spiritual/religious and racist agenda.  However, on further enquiries it is revealed that many, if not all university departments have the same request in place. i.e.  to incorporate Matauranga Maori into their courses.  The request comes in an ultimate form of  “if not why not” directive.

“I’ve enquired with other former teachers and others: the consensus is: anything implying spiritualism/ religiosity or racism has no place in the university, and probably the University Charter says it explicitly. You cannot comply with this call for racism being incorporated into the school on personal, ethical, and academic grounds. Besides, it is outside your job description to be advocating any spiritual, religious or racial bias into your academic teaching subject. You cannot, nor can you, be a parrot for someone else’s agenda. It is morally reprehensible that the secular academic institution should call on you to do so as well. You {should} decline on academic grounds of integrity!”

What of the recent experience of Bruce Moon?  A retired Canterbury University professorial board member, Bruce has been deeply engaged in studying New Zealand history in his retirement. In his working life Bruce has been a rocket scientist in the UK and Australia. A fellow of the UK Institute of Physics,  a director of the Canterbury University Computer Centre, a national President of the NZ computer Society, an Honorary Fellow of the New Zealand Institute Information Technology Professionals, an officer in the Naval Reserve, Bruce is the author of “Real Treaty; False Treaty – The True Waitangi Story”.

Needless to say, the Nelson Mail, with its tendency to suppress letters with which the letters editor apparently does not agree, has consistently refused to publish Bruce’s letters  – and even articles – correcting quite wrong “facts” advanced by some of Nelson’s notable activists.  It was not until recently when I at last scratched together the time to make an official complaint to the Press Council about the Nelson Mail’s suppression of, or tampering with,  my own letters, citing Bruce’s experience also, that a recent letter of his has actually been published. The quite blatant bias now exhibited by extraordinarily uninformed or even stroppy agendists throughout our mainstream media echoes a lot of what is also happening overseas.

In relation to what has now become a quite blatant activism within the universities, and spreading throughout all other institutions, I’m reminded of the question I put to the eminent historian Paul Johnson nearly two decades in ago when I was fortunate enough to accompany him while he was visiting this country.  I asked him at the time where the attack upon the universities basically came from – specifically that of the post-modernists and the neo-Marxists (basically the same – i.e.  those working towards the imposing of Communism against the West by cultural domination, and spearheaded by the assault against reason by the same nihilist philosophers – or pseudo-philosophers.  Paul answered that this attack was not mounted against the universities – it originated from within the universities. He was of course right. And I recall an excellent lunchtime lecture he gave in Wellington – and the very hostile reception he got from his largely media and university staff audience.

This former editor of the left-wing The New Statesman abandoned the Left in favour of the free market, but his intellectual honesty is such that he would undoubtedly reject today’s corporate capture of the market – and its distortion  – when the excesses of capitalism without conscience are given rein to run riot.
Today, among those super-wealthy capitalist organisations now doing just this are some of our wealthiest tribes, virtually blackmailing universities and private institutions to prioritise their tribal interests ahead of the common good.

You’re paid by the taxpayers of this country, Susan Devoy. So we would like to know why New Zealand’s Relations Conciliator is apparently turning a blind eye to what is actually happening? Are you really so ignorant, or uninformed that you have no idea what is taking place ?  – of facts which now manage to get at least some, if woefully inadequate coverage in a mainstream media which for too long now has basically ill-served the country. And throwing around unjustified charges of racism, when fine individuals who’ve earned the right to be listened to, and respected,  point out what is really racist – and  are ignored, simply isn’t good enough.

What is basically racist – the form of virtual blackmail by now very wealthy iwi, including, in fact particularly Ngai Tahu – has reached disgraceful proportions. Ironically, on very good evidence, including historian Alan Everton’s excellent research, this largely European-derived tribe should never have got its lucrative 1998 settlement (one of the last of a number of now never-ending power and money grabs by this greedy tribe that lawyer Chris Finlayson wangled for them).  It was a settlement repudiated by highly respected members of the tribe, such as Dame Whetu Tirikatane-Sullivan, pointing out that a previous full and final settlement had been unanimously agreed to. However, the dominating, reportedly only even one-sixteenth Maori, Tipene O’Regan, apparently persuaded Finlayson to represent their new, contrived claim – already previously rejected by a Maori Affairs Select Committee.  Finlayson was viewed as largely instrumental in pushing this claim through.  However, was this instance of what many public perceive as the only too common practice of lawyers competing against each other – rather than prioritizing the justice of a claim?

Finlayson is on record as saying, in a speech in 2009:  “I used to love going to the office in the morning when we were suing the Crown…Ngai Tahu mastered the  art of aggressive litigation. . .  It was ‘Take no prisoners’ and it resulted in a good settlement “. For Ngai Tahu, yes, but what about the truth of their claim?

It would not be appropriate for this lawyer to gloat too much. Later, the Crown lawyers virtually admitted they were a pushover. They had no historians on board – from memory, they admitted their lawyers had background degrees in Geography and French. They not only accepted Ngai Tahu’s word in relation to quite wrong “facts” – they were not allowed to even follow the normal practice of cross-examination. Tipene O’Regan even managed to successfully make the ridiculous claim that confrontation was not the Maori way…

This Ngai Tahu settlement was later described as a swindle – a view many share. The select committee whose job it should have been to scrutinise it was told by the Minister in charge of Treaty Negotiations at the time, Doug Graham, that their job was to simply basically endorse it, as the original bill had been signed by him and the then Prime Minister, Jim Bolger. In other words, it was never subjected to the proper, rigorous scrutiny which should have occurred.

 And unfortunately, also, in the eyes of well informed historians and researchers, the Ngai Tahu lawyer Chris Finlayson  was subsequently appointed Minister for Treaty Negotiations, and  has been viewed to be far too uncritical of highly fanciful claims submitted for his office to apparently virtually rubber-stamp.  He has apparently been very close to the wily elder Apirana Mahuika, who claimed, when a generous full and final settlement was signed, that it would not be the end of it – that his present generation had no right to hold the next generation to a proceeding agreement. When, as a then Dominion columnist,  I pointed out at the time that in this case he and his fellow claimants, according to this logic, had no right to expect today’s generation to endorse the Treaty of Waitangi, he went off the air…

How sad it is that today’s destructive tribalism is not only opposing the common good: it is sowing dissent throughout this country. Our governments have been very much culpable – both National and Labour have let the country down. And Labour is now marching further ahead downs the same well-trodden path.

That this neo-tribalism is destroying much of what has been best about New Zealand  – where racial discrimination  held so little place that intermarriage was taken for granted  – to the extent that there are no longer any full-blooded Maori in our relatively short cohabitation – is no longer in doubt. But we never hear a word from you, Susan Devoy, Race Relations Conciliator, about the real reasons for what is going wrong. Your apparent focus on attempting to punish those you consider hold “racist” views is yet another nail in the coffin of the once far healthier democracy we were.

A number of factors are contributing to the growth of separatism and resentment. But basically, rapacious, so-called neo-tribes, with their unhealthy but highly lucrative concentration on grievances dating back two centuries, are responsible – together with the lawyers so obligingly assisting them, helping themselves to a large chunk of the never-ending settlements which were supposed to have reached final closure years ago. Moreover, greed and avarice being what they are, the possibility of squeezing even more millions from New Zealand taxpayers to add to the $50 billion which the Maori economy is now worth, is being milked on what has become a never-ending basis. That ridiculous claims to areas which Maori never owned, including our waterways, plants, and the radio spectrum are not immediately laughed out of court are an indictment on our venal political parties  – and a now perceivedly activist judicial system.

 The facts of the matter – that there given there are no longer any full-blooded Maori in this country, and  that most with some Maori ancestry do not profit one whit from what the chief executives of these neo-tribes – in fact basically corporate bodies – are contriving for themselves is completely ignored by our constantly vote-buying political parties.  What is also ignored is that none of these settlements benefit any in the past who were genuinely wronged – and that the blame for any such injustices (which certainly by no means affected only Maori) cannot possibly be laid at the feet of any New Zealanders today.

So what has been happening? The answer lies in Malcolm X’s advice to radical activists that  “The squeaky wheel gets the most grease…”  advice the controversial  Titewhai Harawira gave to her followers.  Mrs  Harawira, like so many activist part- Maori,  who have apparently been intent on passing on a sense of grievance to the next generation – without ever acknowledging the very tangible benefits that colonisation brought to Maori –   has apparently never come to terms with the simple fact that, as Bruce Moon reminds us, the Treaty of Waitangi – Te Tiriti o Waitangi  was basically a simple document which said in essence  that the chiefs ceded sovereignty completely and forever to the Queen,  and that all Maoris (including the many slaves) received the rights of the people of England. The extraordinary and quite wrong statement by the President of the Royal Society, Richard Bedford, to the effect that researchers have special responsibilities under the treaty is quite wrong, as is his reference, to Aotearoa New Zealand – a name which does not occur in any reference to New Zealand in Te Tiriti – but which is now being heavily promoted by radical activists as a substitute for this country’s correct name.

A clue to what underpins this ongoing push for separatism and indeed for special privileges – is found in a recent interview given by the radicalised Mrs Titewhai Harawira, mother of the stroppy former MP Hone Harawira.  “They talk about how Māori have special privileges. But we don’t have any special privileges. We are tangata whenua and we have a treaty that says we have a right to these taonga. And the Pākehā have a right to look after their own people. Not to rule over us.”

She’s wrong, of course. Sovereignty was ceded to the Crown. And it’s interesting how the original meaning of the words such as taonga has been exaggerated beyond recognition. Taonga applied only to material possessions – including land, to which stable possession and legal title was never held by Maori – until the coming of British Law establishing this. Similarly, the much invoked claim to be tangata whenua is quite wrong. Mrs Harawira’s ancestors made known to our early historians that the term referred to the people they knew had been here before them – a term translated variously as the first people – or the people of the land.

An interesting observation by Andy Oakley, author of the well researched ….”Once We Were One – The Fraud of Modern Separatism” (Tross Publishing) is that “I am finding more and more in my debates with Maori separatists that they accept there is noting in Te Tiriti that gives them any special rights, and the elevation of one race over all others may not be fair. However, what they now tend to say is:  it does not matter how I (me) or Pakeha feel about the situation: the courts have made their decisions and central and local governments are enacting these decisions by giving Maori separate and  superior rights… Get used to it.”

The country is not going to get used to it. The inevitable backlash is already under way.  So is the growing questioning about the qualifications – or lack of them – that our Race Relations Conciliator brings to bear on her highly controversial role. People are asking why she was ever appointed.

Postscript. The talk scheduled to be given at the Nelson library by historian Bruce Moon, at the invitation of the Nelson Institute,  has been called off. Apparently, representatives of the Nelson City Council, library officials, and two members of the Nelson Institute met, as all three groups have been contacted by persons saying he should not be allowed to talk on this topic.

Allowed? The you-can’t-say-that bullying and intimidation now being exercised on campuses overseas, by those too apparently mentally and emotionally fragile to be able to tolerate genuine debate, is well under way in this country. More than one other historian is reporting similar incidents.

Moon’s talk, “Twisting the treaty and other fake history” was specifically designed to be non-political – the findings of a scientist turned historian – rather than, one would expect (from his extremely well-informed writing in these areas) that of those government-endorsed, PC historians who have lent too willing and too uncritical an ear to the self-serving propaganda too often advanced by some of today’s manipulative tribal corporations.

This disgraceful and successful attempt to shut down well-informed commentators has been well under way overseas…It has now come here. Copy-cat objections to the scheduled talk were represented under the guise of concern about it disturbing the peace and becoming a Health and Safety issue. Reportedly, the individuals who thought up this underhand way of preventing actual facts being presented concerning the distortion of the meaning of the Treaty of Waitangi are well known to the Council and library staff.

They need to be publicly identified, rather than sheltering under the convenient umbrella of anonymity. Nelson Institute, the Council and library  have all shamefully buckled under. If a legitimate case could indeed be made for it being a Health and Safety issue then the implying of possible violence means that this whole matter should now be reported to the police. But who’s holding their breath?

The only effective opposition to this virtual bullying by those anxious to hijack our democratic institutions can be mounted by individuals.

We have forgotten the power on one….Each one of your and my individual objections to this new totalitarianism is the strongest blow against this push for tribal preferment, and power. It is intent on contriving a virtual apartheid , and the supremacy of unrepresentative, minority power seekers working to undermine this country. Our real concern must be those who, as Edmund Burke pointed out, do absolutely nothing to help save the day…

Do you?  If so, we all owe a debt to you. Thank you!

If not? Join us – and tell others – till the knowledge of what is actually happening reaches right around the country.  

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©  Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through my  BOOK Page at www.amybrooke.co.nz, or at Amazons Kindle.

 

Does Susan Devoy favour censorship by prosecution?

Does Susan Devoy favour censorship by prosecution? Apparently so – with her suggestion of involving the police to charge those she fancies have committed “hate speech”.

While in every society  there are undoubtedly individuals whose form of expression is extreme, unfair, or thoroughly objectionable, there is very good reason why we have not in the past moved towards a more totalitarian society –  by removing the right to free speech.

What our Race Relations Conciliator does not seem able to take on board is the fact that  New Zealand can no longer claim to be a free society if she achieves her apparent wish – to have individuals charged with the crime of using speech she and others may find offensive.

This is a horrifically dangerous move for any government to embark upon – a new form of censorship which would have been completely unthinkable to our parents and grandparents. Only in times of war,  when loose tongues could cost lives, has any Western society risked the damage done to one of the most important of human freedoms – people’s very basic rights to speak the truth as they see it.

But there is no doubt now that individuals are under threat today, even vilified, or virulently attacked for speaking the truth as they see this – for pointing out the growing dangers threatening our society.  The form of Muslim extremism, for example, sweeping across Europe, tolerates no opposition, the least form of which is name-calling and disparaging its opponents – those with the courage still to try to warn about what is actually happening to this now troubled continent.

 It has always been recognised that whether individual opinions are considered right or wrong – an open society is the only one compatible with Western freedoms – and the underpinning of democracy. Open debate and free comment are the best remedies to counter extremism. And we should be questioning why, if Devoy has any real knowledge of what happened to those societies in the 20th century (and today) in which the climate of intimidation allowed dictatorships to flourish, she has not taken the lessons on board.

It’s happening again. From one of the best informed website journals, The Gatestone Institute, comes this reminder of what happens when the State begins to censor speech. It contains a reminder by Spiked Online editor, Brendan O’Neill, that “politically correct speech does not need protecting. The United States first Amendment exists precisely to protect the minority from the majority – and to protect unpopular opinions from those who would silence them.”  https://www.gatestoneinstitute.org/12008/france-le-pen-free-speech#.WrNlggLKBas.gmail

There seems little doubt that Susan Devoy, with her aim of having suppressed speech or opinions which she finds unpalatable, thinks these should be silenced.

 This is not only an aim incompatible with democratic freedoms – (regardless of the creeping activism we have seen for some time, in relation to even our court decisions). It flies in the face of that most important reminder from The United Nations Declaration of Human Rights.

Article 19.

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”

We have already in this country seen the rise of bullying and name-calling whereby radical activism uses the tactics of badmouthing thoughtful critics by targeting them as racist, or homophobic, for example. As it works by silencing all too many worried about the repercussions ensuing from standing up for their beliefs, we have started on the first step of a very slippery slope.

Ms Devoy arguably needs to think much more deeply of the consequences of her wish to involve the police to target individuals whose utterances she disapproves of. This will undoubtedly take us even further down the road of a virtual Police State that some maintain, with reason, we are already embarked upon.

©  Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

 

For Best Practice Democracy – read The Spectator – below.

Losing our democracy….

For why we ourselves, individual New Zealanders, need to claim back our country from our now thoroughly unrepresentative politicians, read further  – below the link to my recent Spectator Australia published article, Best Practice Democracy.

https://www.spectator.co.uk/2018/03/best-practice-democracy/

For example, what has happened to us in recent decades when a new South African arrival expresses shock at finding what is basically another form of apartheid now being deliberately promoted in this country? Reportedly, he not surprisingly hoped he had left all this behind… and couldn’t believe it is happening here.

What’s more, this reverse apartheid is being deliberately backed by our political parties, jostling for self advantage… And it is going to get worse – with the extremist push for separate, thoroughly undemocratic constitutional “rights” for any of part -Maori descent. But why?

Labour, under its new, activist leader,  Jacinda Ardern, shows every sign or leading us even further down this racist path, although to date, National has been even worse than Labour in this respect. During its recent period of dominance, the markedly racist Vision Matauranga was supported. A marked form of prioritising Maori-related outcomes, government-backed, it requires not only our universities, but our private institutions to provide, in research grant applications, preferential outcomes for those of part-Maori descent over all other individuals. More on this in future, as this insidious requirement has now crept into other institutions bearing no relevance whatever to any particular ethnic group.

For the moment: one outstanding example is that scientists who apply for all government grants for research purposes from the Ministry of Research and Innovation – (funded by all taxpayers) – now have to state how it will first supposedly serve Maori interests – and if not – they have to explain why. Note the comment below from one scientist – and scores of others will be thinking the same.

“Government is now requiring *all* applications for research funding from Ministry of Business & Innovation (MBIE) to consider Vision Mātauranga nonsense.  Previously, one was able to tick a box to say one’s research didn’t have such relevance – now, chillingly, one must ‘provide evidence if you think Vision Mātauranga isn’t relevant’  (the twisted logic of this requirement is so outrageous that it almost sounds as if it could be challenged, legally).

“May be a sufficiently palatable way round this kind of thing, but certainly puts me off wanting to be involved in any kind of proposal at all.  And to get a job away from research!”

Hands up those who think that Susan Devoy, if this were brought to her attention, would strenuously object on behalf of all New Zealanders at such specific racist demands?

Hmm.

Incidentally,  with a Maori economy of now $50 billion, the very wealthy iwi – thanks to the never-ending raiding of taxpayers’ pockets -could  well afford to fund their own research – prioritising specific Maori-interest outcomes…

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© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

 

 

Susan Devoy, this won’t do. High time she resigned?

Susan Devoy – this won’t do. High time she resigned?

Sociopolitical commentator Lindsay Perigo has recently made some very timely points about the attack on free speech in New Zealand. And it’s getting worse.

Many now regard Susan Devoy as contributing to this, seemingly very much out of her depth with regard to comprehending what her constant stirring of the supposed  “hate speech” pot is leading to.

Devoy’s  credentials for ever being appointed to her position as Race Relations Conciliator in the first place are a mystery,  and she is now understandably regarded by many as very much unsuitable for the position she holds.

Far from being  seen as an objective, properly neutral government employee, she is perceived by concerned New Zealanders as very much lacking judgment. Her school-marmish, disapproving attitude towards those concerned at the divisiveness now caused by the promotion of what is  increasingly seen as a radicalised, Maori supremacy movement in this country – which many, far from extreme part-Maori individuals also object to – is unreasonable.

For example, her statement below is completely unacceptable to all concerned with fair and balanced debate – and is basically quite shocking! *

She also seems  ignorant of the fact that the ongoing attempt to actually replace New Zealand as the name of our country with “Aotearoa” – never even historically justified – is  very much part of the power push by the radicalized Left.

* “Anyone  who complains about te reo Māori being used and celebrated in this country needs to get one thing straight: this is New Zealand. Aotearoa New Zealand – so get used to it,” Devoy said.

Susan – this sort of intemperate, even bullying statement will not do. Time indeed to step down…

As Lindsay Perigo has pointed out, Devoy, “—who dismisses anything she disapproves of as “stale, male and white” (hate speech?!)—is campaigning to make existing legislation more draconian. Not for her, “I disagree with what you say but will defend to the death your right to say it”.

Are we coming closer to, rather, “I disagree with what you say and will have you thrown in jail for it”? In her own words:

“I believe online hatred is something we can get better at calling out. I believe we need better restrictions when it comes to the online forums, comments sections on some media outlet websites as well as their social media accounts. I am keen to see our Police begin to gather hate crime statistics – at the present time this is not something they collate when responding to call outs.”

So much for the Universal Declaration of Human Rights legislation stating:

Article 19. “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”

For Susan Devoy to be in essence seeking to undermine this right under the umbrella excuse of the recently invented “hate crimes” is totally unacceptable.

Is it high time to remind ourselves that our forebears fought against this sort of creeping, virtual totalitarianism that  eventuates when any government, through its representatives and officials, starts on the path of laying down what we can or cannot say…

And what about the famous reminder that “Eternal vigilance is the price of freedom…”

What freedom?

Amy Brooke

The fraudulent treaty merry-go-round. The politicians’ disgraceful copouts.

Ignorant and aggressive comments have come through to our 100 Days movement from correspondents who think they are well-informed on treaty and related issues – but in fact have simply been thoroughly brainwashed. 

From genuinely knowledgeable researchers, including the indefatigable Bruce Moon, have come relevant analyses of much of the quite blatant lies that have been told about our coexistence in this country. 

Sir William Gallagher, too, is right. (See below.) And shame on so many who know very well what has been happening, but have kept their heads down and lacked the moral courage to speak out. All credit to individuals who have, and who get too often vilified by those with their snouts in the over-flowing trough of racist government hand-outs…

 http://www.stuff.co.nz/business/99247542/sir-william-gallagher-claims-treaty-of-waitangi-coverup

Unfortunately, the mainstream media, largely lazy and under-informed, do little except regurgitate most of the fanciful, distortionary and quite untrue pronouncements from radical activists who profit hugely from the treaty industry. The fact that they are helped by very well-funded lawyers with their eye more to the size of their fees than the truth of these issues is highly relevant. So is the intellectual laziness of our politicians, particularly the thoroughly wet “liberal” former lawyers more concerned with the euphoric welcome they get on the highly politicised maraes – than with genuinely serving the interests of this country.

Unfortunately it is not been to the benefit of genuinely struggling Maori, deliberately sidelined from the lucrative treaty settlements. However, some at least, having had inculcated into them a sense of misplaced and ongoing grievance by the treaty industry vanguard, have become useful recruits to the growing push towards racial separatism in this country. We have reached the stage where a South African immigrant recently wrote to me that having encountered separatism and its evils in his home country, he has been taken aback and dismayed to find this happening here.

I recall my father telling of his teaching days on the East Coast of the North Island at the time, where he spearheaded a  movement to send abroad cans of pork and puha, a much loved delicacy, to the Maori troops at the time. The cordial relations between Maori and non-Maori ensured the success of this fine initiative.  It is now is a sad fact that the deliberate fomenting of interracial tensions in this country has been done very largely for financial gain, very much encouraged by well-placed and largely well-paid radical activists, often with a very minor degree of Maori genetic inheritance, who quickly learned to trade off this for financial advantage – and media centre-staging. Ego problems have been only too obvious…

A treasured CD I have, a copy of which I sent at the time of its launch to a Maori friend, contains wonderful recordings of  the Maori Battalion (28) singing songs during World War II. As the New Zealand Herald commented in 2006, “These unique recordings were taken ‘live’ on location in the sands of Egypt, during gunfire in North Africa, and between green hills in Southern Italy by the Middle East Recording Unit of New Zealand’s National Broadcasting Service. Often with little or no rehearsal and sometimes under appalling conditions, the recordings captured the raw exuberance and vigour of the performances.”

This stunning record of what was known as The Singing Battalion is the pride of so many New Zealanders, both of part-Maori and Euro-New Zealanders descended from the colonists – and respecting the men and women of all cultures who did so much to reach out across what could have been racial divides of their times. So successful were that intermarriage was taken for granted to the extent that there are no longer any full-blooded Maori in this country.

However, from another correspondent comes the following:

WELL THIS ONE CERTAINLY FLEW IN UNDER THE RADAR

“I see that the coalition agreement negotiated by Winston First with Labour contains a commitment to establish a Museum at Waitangi honouring the men of WW2’s  28 (Maori) Battalion.

”That’s nice … but what about similar for 18 Battalion and Armoured Regiment; 19 Battalion and Armoured Regiment; 21 Battalion, 22 Battalion; 23 Battalion; 24 Battalion; 25 Battalion, 26 Battalion;  Div Arty et al.    Those soldiers too served with honour and distinction.   What’s so special about 28 (Maori) Battalion?

”But hold on … the long established and internationally recognised National Army Museum at Waiouru (Te Mata Toa) honours all those who fought regardless of race.   Why this then? … especially from a Party that campaigned on doing away with the Maori seats because they were race based and divisive (and folded on their commitment at the first opportunity).

”Humbug and double humbug.   NZF couldn’t lie straight in bed.    A good spend of taxpayer money – NOT.”

And from yet another commentator. “And regardless of the above, such a museum properly belongs in the excellent Army museum at Waiouru – where of course the Maori Battalion and all its brothers are proudly celebrated already.”

The ongoing pick-pocketing of New Zealanders’ hard earned incomes to continue prioritising costly payouts –  at the importuning of radical activists – is a political disgrace.  With the Maori economy now worth $50 billion – yes billion – any initiative set up to benefit part-Maori only should be paid by those who Maori activists who  can well afford to carry the costs themselves. To continue raiding the pockets of New Zealanders at large is simply inexcusable. This hasn’t stopped National, Labour, and now disgracefully, New Zealand First, from going further down the same path.

Noticeable on our 100 Days page have been the ignorant comments of those who have swallowed a highly sanitised version of our co-history. The contribution below from the highly respected historian, Nelson-based Bruce Moon, highlights the difference between the downright lies that are being peddled – and the truth of events in which the media shows little interest. 

Our hope is that at least some of those wedded to the reinventing of our joint history will take a reality check when reading the below – and the correcting of blatant untruths…Don’t miss the added notes! 

 As below – the downright fabrications.

“The distortion of the history of New Zealand by racists for political and financial advantage continues at a relentless pace.  This has never been more so than in the events preceding a “so-called “Land Wars Day” on 28th October 2017.  

“On 21st February 1864, in a brilliant and humane action at dawn, designed to minimise loss of life on both sides, troops under General Sir Duncan Cameron occupied Rangiaowhia, breadbasket of the Waikato rebels on which their dominant pa at Paterangi depended.  With this setback, it was not long before the rebellion was quelled. 

“Furious at being so outwitted, the rebels soon concocted the odious lie that a church full of women and children had been burned to the ground and other atrocities committed.  Nurtured as “oral history” by the Ngati Apakura tribe, this travesty of the truth remains active to this day, being related at length by one Vincent O’Malley in the “NZ Listener” for 25th February 2017.  By contrast, with access to accounts of actual observers, one a Maori lad at the time, there is my own description of the real events in the March 2017 issue of New Zealand Voice”. 

“Others, notably Dame Susan Devoy[i] and historian Jock Phillips[ii] have likewise repeated the lie of the church-burning.

“A party of students from Otorohanga College having visited the site and been fed the false tales of the locals, a petition for a “Land Wars Day” was organised by teacher Mariana Papa and presented to Parliament by students Leah Bell and Waimarama Anderson.  Parliament failed to investigate the validity of this petition which was accepted without question and so 28th October 2017 became “Land Wars Day”.

“On this occasion appeared a report, authored by Martin Johnston, senior reporter of the NZ Herald,[iii] who had evidently interviewed student Bell, now at university, teacher Papa and historian O’Malley.  While it makes no direct accusation of any church-burning it is riddled with gross falsehoods about many aspects of New Zealand’s history including the Rangiaowhia affray. 

“It is despicable that school students should have been made the vehicle for the spreading of such false tales but it is doubly despicable because the truth was known in Otorohanga College nearly two years ago.  Principal Timoti Harris had received from me an accurate account of events at Rangiaowhia[iv], enclosed with my letter to him of 3rd December 2015.  I wrote again on 11th December 2015 and having no reply, again on 3rd January and 27th March 2016.  His belated reply subsequently was received after he had retired as school principal.

“I wrote also to the Te Awamutu RSA who responded with total silence and the Library whose reply was short but informative. Tony Membery, Principal of Te Awamutu College, briefly acknowledged my second letter to him, concluding: “I believe this will put an end to our correspondence on this matter.”  Other enquiries elicited that at Tony Membery’s school, discussion of Rangiaowhia was avoided, though a tale was current there that what was an old rebel’s white blanket had metamorphosed into a white flag of surrender!

“And so the tales continue to fester as so clearly shown by journalist Johnston’s report. Thus: 

No. 1: ”College students’ shock at the burning to death of residents of a Waikato village is at the heart of the annual day to remember the New Zealand Wars.”

IA: The burning to death of seven rebels was their own fault.  They fired first.

1B: There were no “New Zealand Wars”.  There were tribal rebellions.

No. 2: “the invasion of Rangiaowhia”

2: Rangiaowhia was British sovereign territory.  Any action to recover it from rebels was entirely legitimate and it is a travesty to call it an “invasion”.

No. 3: “the largely undefended village of Rangiaowhia”.

3: As events proved, there was a substantial number of armed rebels in the village and caches of arms were discovered in whares after the occupation.

No. 4: “[It] was attacked by British forces on February 21, 1864”.

4: Shots were only returned to rebel fire.  Rebels attacked first.

No. 5: “Buildings were burned with people inside them.”

5A: Only one building was burned with people inside.  This was the whare, fashioned as a gunpit, from which old fool Hoani Papita/John the Baptist, shot and killed Sergeant McHale at point blank range when called on to surrender.  In the subsequent exchange, the hut made of dry vegetation probably caught alight from the discharge of rebels’ or troops’ firearms.  Nobody could be sure.

No. 6: ”The Great War for New Zealand, Waikato 1800-2000”

6A: This reported title of O’Malley’s book is grossly misleading.  There were inter-tribal wars before Europeans arrived.  These intensified after 1807 when the tribes acquired guns, with Maori victims killed and eaten on a colossal scale.  This was New Zealand’s “Great War”.

6B: “1800-2000” is a gross exaggeration.  Tribal rebellions started with the Kawiti/Heke rebellion in Northland, 1843-5; mostly a sequence of skirmishes until their attack on Kororareka/Russell which was suppressed largely by Maori forces loyal to the Crown.  Other rebellions spanned the period 1859-1880.  What does O’Malley date of 2000 imply? (Note: The Taranaki Museum made a similar allusion in its falsehood-filled exhibition in 2011-3.)

No. 7: “Rangiaowhia was a refuge for women, children and the elderly.”

7: The amount of firing by rebels when Cameron’s force was discovered refutes the lie that in any sense it was a “refuge”. In fact,  before any action commenced, Captain Wilson of the cavalry gave women and children an opportunity to evacuate which they took.  None were killed or wounded except two daughters of missionary murderer Kereopa, who remained in the burning whare.  The village was actively engaged in growing food supplies for the rebels and as such a legitimate objective for government forces.

No. 8: O’Malley: “I argue in my book that the evidence that people were deliberately torched to death is clear and unambiguous.”

8: There is not a skerrick of genuine evidence for this false claim which should demolish for ever O’Malley’s reputation as a credible historian.

No. 9: Bell: “the British forces broke the rules of engagement. … the grief was still very real”

9: Given the lies fed to poor Leah, this is so but in truth the troops acted with much restraint, particularly towards women and children, in an action which, but for the recklessness of one old fool rebel chief, would have been almost bloodless.  The grief might be real but responsibility for it lies squarely with those outwitted and furious rebels 150 years ago.  That is their legacy to their people.

No.10: “The wars were fought in Marlborough, … .”

10: No “wars” but rebellions; only one incident in Marlborough, the Wairau massacre of 1843 when a posse of Nelson settlers greatly underestimated the fighting strength of Ngati Toa with whom they were in dispute, with many butchered in consequence.

No. 11: “It has been estimated that more than 3000 people died, but O’Malley believes the toll, although hard to calculate accurately, was probably higher.”

11: Cowan’s careful figures for deaths are: troops, loyal Maoris and civilians:745; rebels:2154; total 2899.[v]  Some commentators consider that he over-estimated rebel deaths.  There are other compilations but none aggregating a total of more than 3000.  Enough said?

No. 12: O’Malley: “World War I, considered the country’s ‘greatest bloodbath’.”

12: Why would he ignore the elephant in the room: the intertribal “Musket Wars of 1807-37 when by a careful estimate, 35,400 Maoris were killed by other Maoris with almost unimaginable brutality in 602 battles – about one third of the total population?[vi]

No.13: O’Malley again; “generations of Maori were condemned to landlessness and poverty.”

13:  In the years before 1840, registered in the Sydney land office were 179 sales of land in the South Island alone by willing Maori sellers[vii], many of whom had travelled personally to Sydney to secure their sales, with reserves set aside for tribal occupants according to rank from 73 acres for chiefs, rather less for free men but zero for slaves, the latter indeed in the days of “tikanga” or Maori practice “condemned to landlessness and poverty”. 

Moreover, in accordance with Hobson’s proclamation immediately on his arrival, all such sales were reduced to a maximum of 2560 acres and many voided entirely. 

Of those who retained land, in 1848 some Kaiapoi Ngai Tahu were running just two sheep and their lambs on 1000 acres yet one year later a chief wrote to complain that his reserve was not big enough.  In 1896 the tribe was cultivating a mere 857.5 of their 45,000-odd acres with one stock unit per seven acres.  In 1872, missionary Stack had reported that “Though very fond of milk and butter, there is not one [Maori] household that provides itself with these things, everyone shirks the trouble.”[viii]

 Moreover, for released landless slaves, work was available in road-building, other public works and as farm labourers.  Except in times of depression which affected all, settler and Maori alike, none who were willing to work needed to be in poverty.  It was not O’Malley’s “landlessness” of some Maoris “condemned to … poverty” but their own work-shy behaviour. 

Given the foregoing litany attributable to O’Malley, should his speculations be taken seriously?   

More appropriate are the words of late military chaplain Frank Glen: “Cameron, with commendable humanitarianism, wanted to avoid a set piece military confrontation because the likely casualties … would be severe on both sides. …  Under the cover of darkness… with the minimal loss of life, he captured Rangiaohai [sic].”[ix]

Bruce Moon – Nelson 

13th November 2017

[1]    S. Devoy, “Bay of Plenty Times”, Guest Editorial, 4th February 2017

[1]    J.O.C. Phillips, “Mediaworks,” 2nd April 2016

[1]    M. Johnson, Senior Journalist, “NZ Herald”, 28th October 2017

[1]    B. Moon, for an augmented account, see “NZ Voice”, March 2017, pp.40ff.

[1]    J. Cowan, “The New Zealand Wars”, 1922-3

[1]    J. Robinson, “When two cultures meet, the New Zealand experience, ISBN 1-872970-31-1, 2012, p.64

[1]    J. Jackson, detailed list of transactions provided, 26th June 2017

[1]    A. Everton, “Nga Tahu’s Tangled Web”, Free Radical, Nos.26-8, August-December 1997

[1]          F. Glen, “Australians at War in New Zealand”, ISBN 987-1-87742-739-8. 2011, p.146

[i]       S. Devoy, “Bay of Plenty Times”, Guest Editorial, 4th February 2017

[ii]      J.O.C. Phillips, “Mediaworks,” 2nd April 2016

[iii]     M. Johnson, Senior Journalist, “NZ Herald”, 28th October 2017

[iv]    B. Moon, for an augmented account, see “NZ Voice”, March 2017, pp.40ff.

[v]     J. Cowan, “The New Zealand Wars”, 1922-3

[vi]    J. Robinson, “When two cultures meet, the New Zealand experience, ISBN 1-872970-31-1, 2012, p.64

[vii]   J. Jackson, detailed list of transactions provided, 26th June 2017

[viii]  A. Everton, “Nga Tahu’s Tangled Web”, Free Radical, Nos.26-8, August-December 1997

[ix]    F. Glen, “Australians at War in New Zealand”, ISBN 987-1-87742-739-8. 2011, p.146

 

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

It helps a lot to SHARE or LIKE us through the social media network! https://www.facebook.com/100daystodemocracy?ref=br_tf

Help us fight for the 100 Days – Claiming Back New Zealand movement!

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What taxes? The National Party’s stunning hypocrisy – versus Labour’s learning curve?

How many New Zealanders are aware of one of the National Party’s most damaging impositions on the country  – that in these three years since the 2008 election, it has imposed, or increased, reportedly 15 taxes, without prior warning?

Bill English increased GST from 12.5% to 15%. Remember ? John Key promised this wouldn’t happen. Any surprises here?

So let’s look at this list  – while National tries its best distraction tactic – pointing the finger at the Opposition.

However, among the National Party’s legacy?

Taxes were raised on KiwiSaver

Charges were increased for Internal Affairs – Births, deaths & Marriages

Student loan repayments increased from 10% to 12 %. Overseas-based New  Zealanders are also being charged interest on their loans

The average fee for tertiary education has also increased.

Passport charges increased from $135.00 to $180.00

Civil Aviation Authority fees rose

Road user charges increased

National slapped on an additional 9 % fuel tax increase

What about the large, reportedly unnecessary ACC levy increase?

Prescription charges increased by 66%

New online company filing fees were imposed on businesses

Revising of the scope of Fringe Benefit Taxes

National tried to tax car parks and plainclothes police uniforms

A lowering of Working for Families abatement threshold and the abatement   rate – taking money out of the pockets of families.

Imposing an incredible $900 Family Court fee

Descending to squeeze even children’s earning, by imposing what many consider a contemptible tax on the small earnings of paper delivery boys and girls.

Yes, Labour’s over-confident proposals to impose taxes did not go down with the electorate – any more than Gareth Morgan’s ill-thought proposal to apparently punish people who own their own homes. On the basis that people who rent pay for renting, Morgan apparently thinks it would be a wonderful idea if people owning their houses should also pay rent. The arguably unjust, even bizarre idea that this multimillionaire has come up with, completely ignores the fact that the equivalent of paying rent by home-owners has been the many years of paying off a mortgage. And of course they already pay an additional rent in the form of local government rates on their housing and land. Morgan makes no acknowledgement of the fact that those renting properties make no contribution to rates.

Jacinda Ardern obviously still has a lot to learn – at least she seems to have taken this on board. Just as well. Her hint that Labour might not tax the family home – but could tax the land underneath it  – is also weasel territory. It overlooks the fact that this land is already taxed by the rates that local government demands – constantly upping them, and always above the rate of inflation.

Between the extortions of central and local government, New Zealanders have been having a very hard time – and this doesn’t even take into account the best of our farmland and scenic reserves now being snapped up, under National’s too comfortable accommodation with the mega-wealthy – including, worryingly, Communist Chinese – and being priced inevitably out of the reach of New Zealanders. We are losing our land – at the same time that we have been incrementally losing our freedoms,   and if there is any more money to be squeezed out of us, National will not hesitate to do so.  Already another fuel tax by National is mooted.

In the past  three years, since the 2008 election, what National has basically been doing is scraping the barrel. We already know that their boast of the surplus they have achieved has been based on squeezing tight every single important service they could get their hands on – the hospitals constantly ordered to return more to the government; mental health services in shocking disarray; youth help and drug rehabilitation under-funded – no tax too mean-minded not to be imposed. Yes, Labour is still an unknown risk  – but National’s avaricious grab for any possible tax, its utter arrogance and lack of consultation with the country. make it too undeserving and too big a risk to vote back in.

However, apparently the media never learn. A too–often soppy-sounding  Dompost columnist, who has apparently stayed close to the political scene for too long, has attacked Labour’s consideration of the capital gains tax… (but doesn’t mention any of National’s taxation impositions, during its recent three year term. ) She describes Labour’s  airing of a  possible capital gains tax  as “cavalier and uncaring about the uncertainty it created among people whose financial future was tied up in property.” What an extraordinary statement!  – given her failure to recognise that one of the reasons the capital gains tax has been so often kicked out of the arena is that most MPs own multiple properties – they themselves, while cavalier about inflicting taxes on others – are not quite so keen when it comes to their own pockets being raided.

It is not just as Tracey Watkins blandly reports,  that “a capital gains tax has always been fraught electorally because of the kiwi love affair with property.”  What about our MPs love affair with multiple properties?  And her what of her inability to stand off and analyse the issues – without over-praising the politicians with whom she is constantly in touch ?  E.g. No guesses about  “probably two of the nicest people you will meet in politics. They are both supersmart, genuinely care, and have empathy and emotional and  intelligence in spades.”

Grief…what about a lot more  objectivity, Tracey – instead of what sounds like a failure to remain emotionally detached? Why fall for the smarm and charm offensive that is so crucial for politicians to dish out – around election time?  It doesn’t help if  female reporters gush like this – Watkins  apparently needs to toughen up. And she is still finding excuses to praise the evasive and slippery John Key – “ One of National’s most successful Prime Ministers, because he never let ideology  get too far ahead of pubic opinion.” Sheer nonsense, Tracey –  he had the gift of the gab, and is regarded as having had far too close an attraction to the Communist Chinese super-wealthy, who were keen to support  him  to get rid of the Union Jack  from our flag. They are still massively contributing to the National Party’s fund-raising efforts.  Is it really too much to wonder why?

Key opened the floodgates to unmanageable immigration, was basically responsible for all the sneaky tax increases National introduced this last term  – and he took no notice of the country when he wanted his way – the TPPA was a very good example of this… Many will argue he got out  – seeing the writing on the wall.

Let’s hope it’s also on the way for this damaging government – and that New Zealand First, the one party which has a chance of reining in the excesses that the two major parties consistently indulge in – is able to make its presence a formidable reality in the new period of government ahead.

 

© Amy Brooke Help us fight for the 100 Days – Claiming Back New Zealand movement!

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

It helps a lot to SHARE or LIKE us through the social media network! https://www.facebook.com/100daystodemocracy?ref=br_tf

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Tired of our media’s witch-hunts, and their political favouritism?

Election year – and we’re ill-served by partisan media – like Fairfax. Given their love affair with the National Party, when do they ever comment, for example, on the fact that good old Bill English, following on from good old John Key, and so often the mouthpiece for his boss when it came to making unpopular statements, admitted that “the government may beef up the Overseas Investment Office to make it quicker for foreigners to get permission to buy New Zealand assets.” ** As for their hate affair with Donald Trump, when do we ever get analysis as good as this? https://thefederalist.com/2017/06/07/james-comeys-latest-statement-is-an-indictment-of-comey-not-trump/

and https://spectator.org/prosecute-comey/

Not from the talking heads of our second-rate media,  who for weeks now have been obsessed with peddling whatever anti-Trump venom they can gleefully get hold of. And their cartoonists defy convention by their sheer nastiness…rather than insightfulness.

When our journalist deify themselves as Seekers after Truth and Justice, it’s always rather amusing. As far back as November 2016, senior media individuals, editors, deputy editors, etc. of our dailies, particularly of Fairfax, signed a full-page advertisement in national newspapers. They were vigorously arguing that the Commerce Commission’s decision to refuse a merger of Fairfax media and NZME (New Zealand Media and Entertainment…although they didn’t bother to explain this) was wrong. Congratulating themselves on having 30 editors signing their names to this open letter, they castigated the Commerce Commission for not sticking to “the economic analysis” but straying “into intangibles such as the quality of journalism, and unquantified risks to editorial independence.” Hmm.

In appealing to the general public they would have been wiser not to boast too much about the quality of journalism in this country, pretty awful at best in daily newspapers (and this is even when ignoring gratuitous mistakes in grammar and syntax).  No suggestion of balance is evident in relation to issues such as the near hysteria over supposed man-made global warming (even though well-established science journals are now back-peddling on this extraordinary, politicised phenomenon, and some well-regarded scientists are saying we are on the brink of another mini-ice-age. http://www.express.co.uk/news/science/611111/Former-government-expert-disproves-climate-change-and-says-world-will-soon-cool-down

However, editorial bias – and gullibility – has become so flagrantly obvious, with these dissenting voices suppressed in our mainstream media.  Moreover, lack of any objectivity in most editorials (unsigned, of course, although this luxury is not given to correspondents) is matched by the widespread knowledge that many letters to the editor are now suppressed simply because they annoy the letters editor, who doesn’t agree…so doesn’t want them to see the light of day. So much for fair debate.

It’s not just the extraordinary venom of the anti-Trump phenomenon fanned by the virulent rhetoric of the Left, and financially supported by Clinton supporters. Shockingly the latter are attempting to overthrow a legitimate change of Government in the USA – the verdict of the American people at election time – by unconstitutional means – by the misinterpretation and fabrication of facts – and even by the not so covert encouragement of violence.

For weeks now my own local Fairfax daily has published quite appallingly slanted  editorials buying into every anti-Trump denouément  – without making any attempt to provide their  dismantling – readily available by first-class investigative journalists abroad – but not, of course, any in this country. The Washington Post  has long been infamous for its unacceptable bias and its peddling of leaked and quite wrong information, no doubt on the premise that if enough lies are told they’ll eventually achieve what the Post so badly wants – the indictment of a president, regardless of the fact that that thoroughly dreadful pair, the Clintons (read Nobody Left to Lie To, by Christopher Hitchens, himself a Democrat who simply couldn’t defend the  widespread corruption that surrounded Bill Clinton’s presidency – let along Hillary’s lies).

Top overseas commentators now argue with good reason that if truth and justice prevailed, Hillary Clinton would now be behind bars. She was an inferior candidate who deservedly lost an election – but the darling of The Beautiful People, the Hollywood actors – whoops – Stars! –  media sycophants  and pop music celebrities never slow to advance their superior opinions. Every socially and morally destabilising issue pushed by the bullies of the Left has found a listening in Hillary (as with Obama) – whether supporting the horror of “partial birth” abortions (removing the brain from a baby emerging into the world”… or whether the new fashion for identifying oneself as transgender on the basis of arguing that identity choice beats natural biology. In the name of “tolerance”, the bully boys and girls on the Left demand that those in conscience opposing these and other new and destructive social practices must be punished, silenced, or hauled before the courts for “discrimination”.

In its obsession with Trump, no doubt  making mistakes along the way, but apparently determined in principle to respect his reform programme of returning respect for the forgotten people of America, blue collar workers and families, our media let us down. Those targeted by the” liberal Left” even include Christians,  now demonised by the media (though it has been Christian values which  have underpinned and stabilized our democracy).  Their extreme partisanship shown towards our former PM – the glib and slippery John Key, for example – contrasts with the bile heaped upon New Zealand First leader Winston Peters, which has been quite blatant. Yet Peters speaks more than any other politician for backbone New Zealanders.

Returning to the signed letter to the Commerce Commission, we can only shake our heads when we read, “ensuring that a diversity of views, perspectives, experiences and issues are covered is an editor’s most fundamental task.”

There’s more:  “…we have never been swayed by political or commercial influence.’’ And, to the Commission, “You say that it is important that members of society – government, corporate and private citizens – are not able to influence one provider with the opportunities for differing views to be expressed.  We agree, and as gatekeepers as of many of the most august newsrooms and publications in the country would never let that happen.”

Oh no. Dearie me… August? And it reads as if they actually believe it.

 Let’s remember that they said this, that they actually put it this into writing. And it let’s insist that from now onwards they translate their flowery rhetoric into actual practice. Starting with examining the phenomenon of hate being deliberately fanned against Trump in the US, and in this country and sheeting it home to where it belongs,  would be a belated start. Just some effort, at least,  to provide objectivity on crucial issues would make a nice change.

**http://www.investigatemagazine.co.nz/Investigate/17341/amy-brooke-downplaying-the-very-real-threats-to-nz/?mc_cid=e632cab3ff&mc_eid=2eadea2444

**And for the important stories which are so relevant in election year,  check out

http://www.investigatemagazine.co.nz/Investigate/

Help us fight for the 100 Days – Claiming Back New Zealand movement!

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

It helps a lot to SHARE or LIKE us through the social media network!
Do help us to get our message further out by donating. See www.100days.co.nz!