Would you prefer a Nigel Farage or a John Key?

Would you sooner have a Nigel Farage, or a John Key?

I was delighted by the fact that when, as Convener of our 100 Days – Claiming Back New Zealand movement, we first launched this democratic campaign – (the off-shoot of the Summer Sounds Symposium  (www.summersounds.co.nz) – one of the first names that appeared as a website subscriber was that of Nigel Farage. A shared a contact, a close UKIP supporter, had previously provided a weekly commentary on international affairs for the then Canterbury on Air, when I was providing a weekly round-up on national affairs.  The Australian  initiative, Give Us Back Our Country,  co-founded by the greatly respected Professor David Flint, with Jai Martinkovits, cites our 100 Days movement and my book, 100 Days Claiming Back New Zealand – what has gone wrong,  and how we can control our politicians, as its inspiration.  

A correlation has been drawn between the surge in Brexit support and Obama coming over to the UK with instructions on how to vote, including barely-veiled threats. The English don’t like being told what to do – possibly especially by Barack Obama. The reaction was considerable and immediate. Another little-known fact is that a senior campaign adviser to Cameron’s Conservative Party was Jim Messina, who was also Obama’s  campaign adviser, and heads the biggest pro-Hillary super PAC.  Crony capitalism no longer has a good press. Who believes the trickle-down theorizing any more? It has by no means resembled anything like a genuinely free market.

Many of us will have watched the Brexit outcome with special interest. One of the most heartening things about its victory, which so many of us here also hoped for, is that it has been a triumph of hope – and imagination.

In contrast, one of the most deplorable things has been the basic spite voiced against Nigel Farage by prominent figures here and overseas in the media in-groups. We are used to words like “populism” being used, deliberately designed to disparage ordinary people, those in whom the brilliant Christian writer GK Chesterton placed so much trust – when it comes to a showdown between their values and those of the moneyed establishment.

Uncharacteristically, given The Spectator’s support for the Leave campaign, its editor, Fraser Nelson wrote an unpleasant blog. He also got wrong the meaning of the word tangential.  We undoubtedly owe the Brexit campaign victory first of all to Nigel Farage, but Nelson attempts to diminish his legacy. E.g. “Nigel Farage has been a tangential figure in the Brexit campaign, but he’s the only one prepared to do a victory lap with the votes still being counted, so we see him on the TV. What he says is disgusting. ‘A victory for real people, a victory for decent people’ he says – and what about those who voted for Remain? One of the many advantages of a Brexit vote would be to put UKIP, and Farage, out of business.”

This is not only unfair but basically nasty. To attack Farage for pointing out that the majority of the people England and Wales stood up against the fear-mongering of the establishment, calling them real people, decent people, was a thing of the moment, praising them for their courage – which is hard enough to draw upon for so many in these politically correct times.

It also been a characteristic of the Left, in particular, to keep invoking a right-wing bogeyman against all those wanting Brexit  – which is just nonsense. On the whole, the venom has come from (of course, by no means all) Bremain spokesmen. We were treated to a very good example of this when Boris Johnson was booed when he emerged to speak, once the results were known. The point is that this mob waited outside his house to do just this. Hardly appropriate, let alone generous.

At home, from New Zealand Herald columnist Toby Manhire came, “And yet all three of them – Johnson, Cameron and Gove – have proved comfortably less outrageous, scaremongering and odious than Nigel Farage, the leader of the UK Independence Party, who produced a billboard with the words “Breaking Point”, showing, in what some saw as an echo of Nazi propaganda, a queue of refugees winding into Slovenia, and has pressed every available xenophobic button, playing to Britons’ basest fears.”

Ah, the word xenophobia,  designed like other clichés of the bien pensant among our commentators –  such as racism and homophobia –  to be thrown at those who are considered too incapable of doing their own thinking… The catch is that the so-called ordinary people did think through all this. And they thought that they had enough of their own freedom, independence, and the directions of the own country being wrested away from them.

While too many quasi-intellectuals among the journalists were vaporising  at the thought of “the odious” Nigel Farage, the majority of English and Welsh were celebrating …Cometh the hour, cometh the man – the individual who stands up to be counted, inspiring others – never the leaders – but other individuals – to rise and stand beside him – or her.

What is apparently too obvious for Toby Manhire to understand is that the view of refugees winding into Slovenia was a snapshot of reality. Reality often makes things uncomfortable for those not keen on facing it. The virtual invasion – by no means entirely of genuine refugees, but also of those (understandably) anxious to improve their lot in economic terms – (among whom are now estimated to be thousands of radical Islamists, many deliberately planted, and groomed for terrorist activities) is a huge threat to the stability of Europe. The sheer numbers who have poured in, and are still on the move, present an unprecedented threat to countries far from able to sustain such a demand on their economies, their housing, and their social services.

The EU has shown itself utterly incapable of providing a realistic solution to these mass migrations, which are essentially a grave threat to countries they are targeting.  When Manhire, without any attribution, calls Farage’s important warning “what some saw as an echo of Nazi propaganda,” – we should ask – Who saw? Where are your sources? Is this simply a piece of Manhire propaganda – or a quote from those, as ever, fearful of facing the truth?

In the UK itself, as the pundits; the pollsters; we-know-best-economists; the trust-us-we-are-the Establishment:  the I-know-best-Barack Obama: all were confounded by so-called ordinary men and women turning their backs. Instead, they listened to the man who inspired them with the courage to face up even to the fact that economic uncertainty would undoubtedly lie ahead – and might even disadvantage some of them.

And still, they stood up to be counted. In fact one of the most interesting aspects of the Brexit vote is that there would undoubtedly have been Remain voters who would like very much to have joined them, but who, in the face of all the scaremongering and the threats, were too worried about their jobs and financial futures – but who would otherwise have voted to go.

On the other hand, human nature being what it is, there is always jealousy – and this came not only from among the very supporters of Nigel Farage who would now like to take over to lead UKIP, saying their leader has  achieved what he wanted and it’s time for him to go. (Shades of the Conservative Party’s turning on Margaret Thatcher  – there are always Judases.) Just as un-edifying, among the breakaway Brexit supporters from the Conservative Party there was anger when Nigel Farage, instead of one of their own, was chosen to lead an important Brexit BBC debate – even though it is thanks above all to this one man that England has shaken off the shackles of an arrogant, virtually fascist EU.

Moreover, too much praise has been heaped on David Cameron, as if he heroically granted the people of Britain a referendum, to correct the situation in which the country has found itself – or, rather, in which their politicians had landed them.

On the contrary, Cameron did everything he could to avoid a referendum. As The Spectator illustrates, “Unable to make a positive case for staying in the EU, he instead tells us that Britain is trapped within it and that the penalties for leaving are too severe. His scare stories, peppered with made-up statistics, have served only to underline the emptiness of the case for remaining. It also represents a style of politics that many find repugnant. The warnings from the IMF and OECD and other acronyms have served only to reinforce the caricature of a globalised élite telling the governed what to think.  See http://www.spectator.co.uk/2016/06/out-and-into-the-world-why-the-spectator-is-for-leave/ Moreover, according to The Sun, the reason why David Cameron is now primed to resign is that he is asking why he should “do all the hard **** for someone else, just handed over to them on a plate?”

The Spectator columnist Peter Orborne’s  May 28 article, “The new dodgy dossiers”, illustrated how “The Chancellor and PM are using every dirty trick in the Blairite book to win a Remain vote. “ His conclusion? That what Cameron and Osborne were doing was not only morally wrong; it was politically disastrous.”

http://www.spectator.co.uk/2016/05/why-osbornes-dodgy-dossiers-are-even-worse-than-blairs/

It would be good to be able to respect politicians more, both for their language – and for putting the interests of their country first. This was not happening under Cameron’s leadership, where his Chancellor, George Osborne, employed the sledgehammer of fear-mongering tactics so much the Bremain campaign resorted to concocting figures – such as “his now notorious claim that households would be 4300 British pounds worse off.” And still the people had courage to vote NO. Chesterton would have been proud of them.

Moreover, “Michael Gove revealed how, as a cabinet member, he regularly finds himself having to process edicts, rules and regulations that have been framed at European level. Laws that no one in Britain had asked for, and which no one elected to the House of Commons has the power to change. What we refer to as British government is increasingly no such thing. It involves the passing of laws written by people whom no one in Britain elected, no one can name and no one can remove.”

“Steve Hilton, David Cameron’s chief strategist for many years, gave an example of this institutional decay. A few months into his job in No. 10, he was dismayed to find his colleagues making slow progress, because they were all bogged down by paperwork that he didn’t recognise. He asked for an audit, and was shocked by the results: only a third of what the government was doing was related to its agenda. Just over half was processing orders from Brussels. To him, this was more than just a headache: it was an insidious and accelerating bureaucratic takeover.”

David Cameron basically did not want a referendum. But then, what leader ever does – except, as with John Key, because he thought he was popular enough to get his own way – removing our country’s flag?

There is one great lesson to be taken from this rebellion by the majority of the English and Welsh. (Scotland, which has received far more in the way of financial advantage from its association with England than it has returned, and which appears is due for a reality lesson, can be discounted here.) The lesson is the folly of allowing a country to be dominated by a leader and his or her cabal – which is what a too-obedient cabinet basically is. As is ours, in New Zealand.

The corollary – the importance of the individual standing up to be counted – as Nigel Farage as done – has its echoes right down throughout history.

It carries an important lesson for New Zealanders dismayed at John Key’s virtual takeover of the country, exercising apparently near-complete authority over his cabinet,  none of who whom are showing the moral courage to stand up to him.  However, the deterioration in hope on the part of so many New Zealanders who have seen the collapse of social standards and the lack of accountability for this from recent governments, means the anti-establishment tide is turning in this country, too.

The lamentable lack of any real action to make sure that New Zealanders are basically able to access affordable housing;  jobs which provide a decent living wage  – without mothers being forced to dump their babies in crèches to go out to work;  the influx of immigrants putting pressure on all social services – with no comprehensive action  at all by the government to prioritise the interest of New Zealanders over those moving to acquire our land, our farms, our most productive businesses and our housing stock? John Key has basically ignored the needs of so many. His tenure as Prime Minister has been highly damaging.

The Swiss know, as did the Roman Republic, the danger of letting one man retain power for more than a year. It is time to move towards annually rotating what should be basically the chairmanship of a political party in Parliament  – rather than retaining our present system of a dictatorial leadership digging in for the long haul.

These are now precedents for New Zealanders themselves to stand up to be counted. The Australians are already doing so, with their Give Us back our Country movement.

Every individual who supports us, helps to make this possible. And if there’s one thing that Brexit has taught us, it’s the importance of individuals.

It’s been said that  “One man with courage makes a majority.” Nigel Farage did.

© Amy Brooke

Our 100 Days movement needs individuals to contribute what they can – no donation is too small  – to help send our message right around the country.

We can count on no funding to assist coming from political or moneyed power groups with their own vested interests. But we can be proud of this!

Do visit us to see how you can help. Please let family, friends, colleagues know about our www.100days.co.nz.

SHARE or LIKE on Facebook

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available on Kindle, or through www.copypress.co.nz and HATM Publishers.

Intimidated? Bullied? Time for NZers, too, to fight back?

Born during the years of the murderous dictator Stalin, the young Russian poet Yevgeny Yevtushenko began to cast a fresh eye over the oppressive USSR of the 60s. He himself was a gifted athlete, with a geologist father, and with both parents descended from families of Russian nobility. His two grandfathers were arrested during Stalin’s purges as “enemies of the people”.  Yevtushenko’s own refusal to compromise over what he saw as the truth of things, and over the importance of good poetry (now largely suffocated in the Post-Poetry pretentiousness of our cultural decline) made him a target for the violent hostility of those settling for political dogmatism.  His challenging the Soviet distortions of historical facts, including the Nazi massacre of the Jewish population of Kiev in September 1941, https://en.wikipedia.org/wiki/Babi_Yar was an act of conscience, although he always denied being brave. But he believed, like Shostakovich, in the importance of acting according to conscience. The result was his most famous poem, Babi Yar.

https://en.wikipedia.org/wiki/Babi_Yar_in_poetry 

In 1957, he was expelled from the Literary Institute for “individualism”… (which brings echoes of today’s blacklisting in this country of individuals (I can vouch for this from personal experience) challenging our literary in-groups, particularly the politicisation of children’s writing. The blacklisting of those refusing to adhere to the required “themes” of “biculturalism”, political “relevance” and “national identity” – and the targeting of teachers objecting to the increasing and inappropriate racial grandstanding throughout our schools’ curricula today: all these bring to mind the PC mean-mindedness the late Charlotte Dawson sadly experienced in this country.

What particularly struck me, discovering, in my 20s, Yevtushenko’s poem “Talk”, was that while discounting the praise of those who called him a brave man, he ended with lines which have grown even more relevant for us now in the West, today white-anted by the new intolerance of free speech masquerading as “liberalism”.

“How sharply our children will be ashamed
taking at last their vengeance for these horrors
remembering how in so strange a time
common integrity could look like courage.”

http://thewonderingminstrels.blogspot.co.nz/2005/10/talk-yevgeny-yevtushenko.html

To those who in innocence protest that we are the West, surely, not the Soviet Russia of a Yevtushenko, a Sakharov or Solzhenitsyn – we would do well to take on board Solzhenitsyn’s warning that “the Western system in its present state of spiritual exhaustion does not look attractive”. There is little doubt that  what the late great Times columnist Bernard Levin described as “the atrophy of moral judgment”,  calling it the characteristic disease of our times – is the inability to see what is in reality an evil  – and the willingness to condone it.

The reality is that in New Zealand now, too, we’re being culturally, politically and morally bullied in the name of “tolerance”. On flagship issues such as gay marriage – an obvious dead-end in biological terms, but now supported by the demand from the growingly strident LGTB (lesbian, gay, and transgender, bisexual) fraternity trumpeting the new fashion of transgender identity, what became a reasonable demand to respect the privacy of individuals in their own homes is being extended. The tolerance long offered to individuals in a free society to make their own choices is by no means being returned.

The real bullying throughout the West is now characterised by this aggressive intolerance and antagonism – now extending to an attack on those who object to vulnerable children being propagandised in schools, or to girls being exposed to transgender males invading toilets and changing rooms. Querying what is actually happening to a once family-stabilised society – where children were best protected as nature intended, by a biological father and mother – now meets with even vindictive opposition. In America (the Land of the Free…) those claiming the right for their own beliefs to be respected can now expect to be met with a wave of intolerance, aggression, vilification – even to be taken to court and sued on some anti-discrimination pretext.  Debate is a no-no…except for those drawing on the very courage which Solzhenitsyn called common integrity.

And yet, we have the European Parliament’s Sakharov Prize for Freedom of Thought, in honour of the Russian physicist and dissident, Andrei Sakharov – (who, together with his wife Yelena Bonner, faced state persecution while fighting for the necessity of freedom of speech). It is still awarded to individuals as brave as Raif Badawi http://www.europarl.europa.eu/news/en/news-room/20151215STO07590/Sakharov-Prize-Raif-Badawi-was-brave-enough-to-say-no-to-their-barbarity

The irony is considerable, given that public opinion and support for the European Union has plunged, due to the number of peremptory edicts continually coming from the unelected, unrepresentative body of the European Commission.

http://www.gatestoneinstitute.org/8224/european-union-support  Its administrative bureaucracy has tirelessly worked to restrict the sovereignty of the 28 nation states comprising the European Union. There is little doubt that its proposed code of conduct, attempting to ban “hate speech”, is a direct attempt to impose politically correct thinking and behaviour on those within its ambit.

But how little different are we now? Universities were once regarded as fiercely independent bastions of freedom in debate, insisting on the right of individuals to fairly engage in intellectually defending their viewpoints. So I recall my then shock, three or four years ago, when Wellington’s Victoria University refused to allow a debate on that most extraordinary of global cults, the massively financially supported claim of man-made global warming and the supposed culpability of CO2.  In spite of the fact that an almost certainly natural, cyclical period of global warming ended approximately in 1998 – as well-qualified scientists – deliberately denied debating platforms in this country –  have well substantiated, there is now so much financial and career investment in buying into the global warming hysteria that credulous action groups have forgotten what Upton Sinclair pointed out:  “ It is difficult to get a man to understand something when his salary depends upon his not understanding it.” And so many university grants and positions now depend upon individuals endorsing the group-think which has become so characteristic of our times.

From Oxford and Cambridge, one-time flagships of intellectual freedom, come these reports of students refusing to even attend lectures, let alone to debate points of view, which challenge their highly programmedthinking.  http://www.telegraph.co.uk/news/2016/05/30/jesus-christ-would-be-banned-from-uk-universities-today-oxford-p/

http://www.spectator.co.uk/2014/11/free-speech-is-so-last-century-todays-students-want-the-right-to-be-comfortable/

And in the US, the bastion of freedom? https://www.chroniclesmagazine.org/free-speech-is-under-attack-on-the-

How many New Zealanders would disagree with the reminder that it is better to debate a question without settling it – than to settle a question without debate?  Our parents’ generation and those preceding them unquestioningly accepted what most of us were brought up to acknowledge –  how important  it is in a free society to respect individuals’ beliefs, even if one doesn’t agree with them – and to be allowed to say so.

Well, we all once knew. But it isn’t happening any more.  Over a whole range of topics on important issues of the day, the individual brave enough to say, for example – I respect your right to believe what you do, but for my own part, I disagree with the current liberal thinking about gay “marriage” being a genuine marriage – and regard it as an obvious contradiction in biological terms – can now expect, as in America – to be met with a wave of intolerance, aggression, vilification – even to be taken to court and sued on some anti-discrimination pretext.  The very groups attacking the respect for the traditional family as the most important and stabilising unit of Western society, and trumpeting accusations of intolerance, are characterised now by that extraordinary intolerance of debate.

Yet debate is the bedrock of democracy in any culture or political system. It is a fundamental part of freedom of expression which is itself recognised world-wide as a basic human right. To realise the importance of debate we just have to look at the alternative. There are numerous examples in history of autocrats who demanded blind acceptance of their rule, brooked no criticism, stamped out dissent and locked up opponents. There still are. Countries particularly oppressive include Iran, Saudi Arabia, and, closer to home, and moving down the Pacific, Communist China. These all act as repressive societies. The results are governments that lack accountability and systems that breed corruption, resort to violence and today imprison their own Solzhenitsyn’s Sakharovs, Yevtushenkos.

Schools in many countries have debating societies. As Peter Millet, the British Ambassador to Libya reminds many of us: “At my school… we were encouraged by our teachers to tackle the most controversial subjects of the day. It taught us skills that have been invaluable in our working lives: about the importance of preparation, about setting out key points in a simple and logical way, and about anticipating the counter-arguments.

“We also learned that debating was not about winning the vote, but about getting to the heart of the matter. Yes, the vote was about which side presented their facts in the most effective way. But the purpose of the debate was to expose all the vital issues to public scrutiny. Truth was more important than victory.”

Apparently, what we in the West now need to be reminded of, when faced with the intolerance and intimidation now deliberately used as weapons to prevent us from challenging what is happening abroad, and in our schools  – is the importance of courage. Shouldn’t we be opposing the deliberate targeting of our children and what is now regarded as the worrying decadence transforming the West, with its move towards liberal-thinking totalitarianism?  To act according to conscience is no less important now than it was to Yevtusheno, when challenging the corruption of the former USSR.

In the words of another individual to whom we owe so much: “Intellectual freedom is essential — freedom to obtain and distribute information; freedom for open-minded and unhearing debate; and freedom from pressure by officialdom and prejudices. Such freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship.” Andrei Sakharov.


© Amy Brooke.

Our 100 Days movement needs individuals to contribute what they can – no donation is too small   – to help send our message right around the country. Will you?

We can count on no funding to assist coming from political or moneyed power groups with their own vested interests. But we can be proud of this!

Do visit us to see how you can help – www.100days.co.nz and SHARE on Facebook  https://www.facebook.com/100daystodemocracy?ref=br_tf

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available on Kindle, or through www.copypress.co.nz and HATM Publishers.