The fraudulent treaty merry-go-round. The politicians’ disgraceful copouts.

Ignorant and aggressive comments have come through to our 100 Days movement from correspondents who think they are well-informed on treaty and related issues – but in fact have simply been thoroughly brainwashed. 

From genuinely knowledgeable researchers, including the indefatigable Bruce Moon, have come relevant analyses of much of the quite blatant lies that have been told about our coexistence in this country. 

Sir William Gallagher, too, is right. (See below.) And shame on so many who know very well what has been happening, but have kept their heads down and lacked the moral courage to speak out. All credit to individuals who have, and who get too often vilified by those with their snouts in the over-flowing trough of racist government hand-outs…

 http://www.stuff.co.nz/business/99247542/sir-william-gallagher-claims-treaty-of-waitangi-coverup

Unfortunately, the mainstream media, largely lazy and under-informed, do little except regurgitate most of the fanciful, distortionary and quite untrue pronouncements from radical activists who profit hugely from the treaty industry. The fact that they are helped by very well-funded lawyers with their eye more to the size of their fees than the truth of these issues is highly relevant. So is the intellectual laziness of our politicians, particularly the thoroughly wet “liberal” former lawyers more concerned with the euphoric welcome they get on the highly politicised maraes – than with genuinely serving the interests of this country.

Unfortunately it is not been to the benefit of genuinely struggling Maori, deliberately sidelined from the lucrative treaty settlements. However, some at least, having had inculcated into them a sense of misplaced and ongoing grievance by the treaty industry vanguard, have become useful recruits to the growing push towards racial separatism in this country. We have reached the stage where a South African immigrant recently wrote to me that having encountered separatism and its evils in his home country, he has been taken aback and dismayed to find this happening here.

I recall my father telling of his teaching days on the East Coast of the North Island at the time, where he spearheaded a  movement to send abroad cans of pork and puha, a much loved delicacy, to the Maori troops at the time. The cordial relations between Maori and non-Maori ensured the success of this fine initiative.  It is now is a sad fact that the deliberate fomenting of interracial tensions in this country has been done very largely for financial gain, very much encouraged by well-placed and largely well-paid radical activists, often with a very minor degree of Maori genetic inheritance, who quickly learned to trade off this for financial advantage – and media centre-staging. Ego problems have been only too obvious…

A treasured CD I have, a copy of which I sent at the time of its launch to a Maori friend, contains wonderful recordings of  the Maori Battalion (28) singing songs during World War II. As the New Zealand Herald commented in 2006, “These unique recordings were taken ‘live’ on location in the sands of Egypt, during gunfire in North Africa, and between green hills in Southern Italy by the Middle East Recording Unit of New Zealand’s National Broadcasting Service. Often with little or no rehearsal and sometimes under appalling conditions, the recordings captured the raw exuberance and vigour of the performances.”

This stunning record of what was known as The Singing Battalion is the pride of so many New Zealanders, both of part-Maori and Euro-New Zealanders descended from the colonists – and respecting the men and women of all cultures who did so much to reach out across what could have been racial divides of their times. So successful were that intermarriage was taken for granted to the extent that there are no longer any full-blooded Maori in this country.

However, from another correspondent comes the following:

WELL THIS ONE CERTAINLY FLEW IN UNDER THE RADAR

“I see that the coalition agreement negotiated by Winston First with Labour contains a commitment to establish a Museum at Waitangi honouring the men of WW2’s  28 (Maori) Battalion.

”That’s nice … but what about similar for 18 Battalion and Armoured Regiment; 19 Battalion and Armoured Regiment; 21 Battalion, 22 Battalion; 23 Battalion; 24 Battalion; 25 Battalion, 26 Battalion;  Div Arty et al.    Those soldiers too served with honour and distinction.   What’s so special about 28 (Maori) Battalion?

”But hold on … the long established and internationally recognised National Army Museum at Waiouru (Te Mata Toa) honours all those who fought regardless of race.   Why this then? … especially from a Party that campaigned on doing away with the Maori seats because they were race based and divisive (and folded on their commitment at the first opportunity).

”Humbug and double humbug.   NZF couldn’t lie straight in bed.    A good spend of taxpayer money – NOT.”

And from yet another commentator. “And regardless of the above, such a museum properly belongs in the excellent Army museum at Waiouru – where of course the Maori Battalion and all its brothers are proudly celebrated already.”

The ongoing pick-pocketing of New Zealanders’ hard earned incomes to continue prioritising costly payouts –  at the importuning of radical activists – is a political disgrace.  With the Maori economy now worth $50 billion – yes billion – any initiative set up to benefit part-Maori only should be paid by those who Maori activists who  can well afford to carry the costs themselves. To continue raiding the pockets of New Zealanders at large is simply inexcusable. This hasn’t stopped National, Labour, and now disgracefully, New Zealand First, from going further down the same path.

Noticeable on our 100 Days page have been the ignorant comments of those who have swallowed a highly sanitised version of our co-history. The contribution below from the highly respected historian, Nelson-based Bruce Moon, highlights the difference between the downright lies that are being peddled – and the truth of events in which the media shows little interest. 

Our hope is that at least some of those wedded to the reinventing of our joint history will take a reality check when reading the below – and the correcting of blatant untruths…Don’t miss the added notes! 

 As below – the downright fabrications.

“The distortion of the history of New Zealand by racists for political and financial advantage continues at a relentless pace.  This has never been more so than in the events preceding a “so-called “Land Wars Day” on 28th October 2017.  

“On 21st February 1864, in a brilliant and humane action at dawn, designed to minimise loss of life on both sides, troops under General Sir Duncan Cameron occupied Rangiaowhia, breadbasket of the Waikato rebels on which their dominant pa at Paterangi depended.  With this setback, it was not long before the rebellion was quelled. 

“Furious at being so outwitted, the rebels soon concocted the odious lie that a church full of women and children had been burned to the ground and other atrocities committed.  Nurtured as “oral history” by the Ngati Apakura tribe, this travesty of the truth remains active to this day, being related at length by one Vincent O’Malley in the “NZ Listener” for 25th February 2017.  By contrast, with access to accounts of actual observers, one a Maori lad at the time, there is my own description of the real events in the March 2017 issue of New Zealand Voice”. 

“Others, notably Dame Susan Devoy[i] and historian Jock Phillips[ii] have likewise repeated the lie of the church-burning.

“A party of students from Otorohanga College having visited the site and been fed the false tales of the locals, a petition for a “Land Wars Day” was organised by teacher Mariana Papa and presented to Parliament by students Leah Bell and Waimarama Anderson.  Parliament failed to investigate the validity of this petition which was accepted without question and so 28th October 2017 became “Land Wars Day”.

“On this occasion appeared a report, authored by Martin Johnston, senior reporter of the NZ Herald,[iii] who had evidently interviewed student Bell, now at university, teacher Papa and historian O’Malley.  While it makes no direct accusation of any church-burning it is riddled with gross falsehoods about many aspects of New Zealand’s history including the Rangiaowhia affray. 

“It is despicable that school students should have been made the vehicle for the spreading of such false tales but it is doubly despicable because the truth was known in Otorohanga College nearly two years ago.  Principal Timoti Harris had received from me an accurate account of events at Rangiaowhia[iv], enclosed with my letter to him of 3rd December 2015.  I wrote again on 11th December 2015 and having no reply, again on 3rd January and 27th March 2016.  His belated reply subsequently was received after he had retired as school principal.

“I wrote also to the Te Awamutu RSA who responded with total silence and the Library whose reply was short but informative. Tony Membery, Principal of Te Awamutu College, briefly acknowledged my second letter to him, concluding: “I believe this will put an end to our correspondence on this matter.”  Other enquiries elicited that at Tony Membery’s school, discussion of Rangiaowhia was avoided, though a tale was current there that what was an old rebel’s white blanket had metamorphosed into a white flag of surrender!

“And so the tales continue to fester as so clearly shown by journalist Johnston’s report. Thus: 

No. 1: ”College students’ shock at the burning to death of residents of a Waikato village is at the heart of the annual day to remember the New Zealand Wars.”

IA: The burning to death of seven rebels was their own fault.  They fired first.

1B: There were no “New Zealand Wars”.  There were tribal rebellions.

No. 2: “the invasion of Rangiaowhia”

2: Rangiaowhia was British sovereign territory.  Any action to recover it from rebels was entirely legitimate and it is a travesty to call it an “invasion”.

No. 3: “the largely undefended village of Rangiaowhia”.

3: As events proved, there was a substantial number of armed rebels in the village and caches of arms were discovered in whares after the occupation.

No. 4: “[It] was attacked by British forces on February 21, 1864”.

4: Shots were only returned to rebel fire.  Rebels attacked first.

No. 5: “Buildings were burned with people inside them.”

5A: Only one building was burned with people inside.  This was the whare, fashioned as a gunpit, from which old fool Hoani Papita/John the Baptist, shot and killed Sergeant McHale at point blank range when called on to surrender.  In the subsequent exchange, the hut made of dry vegetation probably caught alight from the discharge of rebels’ or troops’ firearms.  Nobody could be sure.

No. 6: ”The Great War for New Zealand, Waikato 1800-2000”

6A: This reported title of O’Malley’s book is grossly misleading.  There were inter-tribal wars before Europeans arrived.  These intensified after 1807 when the tribes acquired guns, with Maori victims killed and eaten on a colossal scale.  This was New Zealand’s “Great War”.

6B: “1800-2000” is a gross exaggeration.  Tribal rebellions started with the Kawiti/Heke rebellion in Northland, 1843-5; mostly a sequence of skirmishes until their attack on Kororareka/Russell which was suppressed largely by Maori forces loyal to the Crown.  Other rebellions spanned the period 1859-1880.  What does O’Malley date of 2000 imply? (Note: The Taranaki Museum made a similar allusion in its falsehood-filled exhibition in 2011-3.)

No. 7: “Rangiaowhia was a refuge for women, children and the elderly.”

7: The amount of firing by rebels when Cameron’s force was discovered refutes the lie that in any sense it was a “refuge”. In fact,  before any action commenced, Captain Wilson of the cavalry gave women and children an opportunity to evacuate which they took.  None were killed or wounded except two daughters of missionary murderer Kereopa, who remained in the burning whare.  The village was actively engaged in growing food supplies for the rebels and as such a legitimate objective for government forces.

No. 8: O’Malley: “I argue in my book that the evidence that people were deliberately torched to death is clear and unambiguous.”

8: There is not a skerrick of genuine evidence for this false claim which should demolish for ever O’Malley’s reputation as a credible historian.

No. 9: Bell: “the British forces broke the rules of engagement. … the grief was still very real”

9: Given the lies fed to poor Leah, this is so but in truth the troops acted with much restraint, particularly towards women and children, in an action which, but for the recklessness of one old fool rebel chief, would have been almost bloodless.  The grief might be real but responsibility for it lies squarely with those outwitted and furious rebels 150 years ago.  That is their legacy to their people.

No.10: “The wars were fought in Marlborough, … .”

10: No “wars” but rebellions; only one incident in Marlborough, the Wairau massacre of 1843 when a posse of Nelson settlers greatly underestimated the fighting strength of Ngati Toa with whom they were in dispute, with many butchered in consequence.

No. 11: “It has been estimated that more than 3000 people died, but O’Malley believes the toll, although hard to calculate accurately, was probably higher.”

11: Cowan’s careful figures for deaths are: troops, loyal Maoris and civilians:745; rebels:2154; total 2899.[v]  Some commentators consider that he over-estimated rebel deaths.  There are other compilations but none aggregating a total of more than 3000.  Enough said?

No. 12: O’Malley: “World War I, considered the country’s ‘greatest bloodbath’.”

12: Why would he ignore the elephant in the room: the intertribal “Musket Wars of 1807-37 when by a careful estimate, 35,400 Maoris were killed by other Maoris with almost unimaginable brutality in 602 battles – about one third of the total population?[vi]

No.13: O’Malley again; “generations of Maori were condemned to landlessness and poverty.”

13:  In the years before 1840, registered in the Sydney land office were 179 sales of land in the South Island alone by willing Maori sellers[vii], many of whom had travelled personally to Sydney to secure their sales, with reserves set aside for tribal occupants according to rank from 73 acres for chiefs, rather less for free men but zero for slaves, the latter indeed in the days of “tikanga” or Maori practice “condemned to landlessness and poverty”. 

Moreover, in accordance with Hobson’s proclamation immediately on his arrival, all such sales were reduced to a maximum of 2560 acres and many voided entirely. 

Of those who retained land, in 1848 some Kaiapoi Ngai Tahu were running just two sheep and their lambs on 1000 acres yet one year later a chief wrote to complain that his reserve was not big enough.  In 1896 the tribe was cultivating a mere 857.5 of their 45,000-odd acres with one stock unit per seven acres.  In 1872, missionary Stack had reported that “Though very fond of milk and butter, there is not one [Maori] household that provides itself with these things, everyone shirks the trouble.”[viii]

 Moreover, for released landless slaves, work was available in road-building, other public works and as farm labourers.  Except in times of depression which affected all, settler and Maori alike, none who were willing to work needed to be in poverty.  It was not O’Malley’s “landlessness” of some Maoris “condemned to … poverty” but their own work-shy behaviour. 

Given the foregoing litany attributable to O’Malley, should his speculations be taken seriously?   

More appropriate are the words of late military chaplain Frank Glen: “Cameron, with commendable humanitarianism, wanted to avoid a set piece military confrontation because the likely casualties … would be severe on both sides. …  Under the cover of darkness… with the minimal loss of life, he captured Rangiaohai [sic].”[ix]

Bruce Moon – Nelson 

13th November 2017

[1]    S. Devoy, “Bay of Plenty Times”, Guest Editorial, 4th February 2017

[1]    J.O.C. Phillips, “Mediaworks,” 2nd April 2016

[1]    M. Johnson, Senior Journalist, “NZ Herald”, 28th October 2017

[1]    B. Moon, for an augmented account, see “NZ Voice”, March 2017, pp.40ff.

[1]    J. Cowan, “The New Zealand Wars”, 1922-3

[1]    J. Robinson, “When two cultures meet, the New Zealand experience, ISBN 1-872970-31-1, 2012, p.64

[1]    J. Jackson, detailed list of transactions provided, 26th June 2017

[1]    A. Everton, “Nga Tahu’s Tangled Web”, Free Radical, Nos.26-8, August-December 1997

[1]          F. Glen, “Australians at War in New Zealand”, ISBN 987-1-87742-739-8. 2011, p.146

[i]       S. Devoy, “Bay of Plenty Times”, Guest Editorial, 4th February 2017

[ii]      J.O.C. Phillips, “Mediaworks,” 2nd April 2016

[iii]     M. Johnson, Senior Journalist, “NZ Herald”, 28th October 2017

[iv]    B. Moon, for an augmented account, see “NZ Voice”, March 2017, pp.40ff.

[v]     J. Cowan, “The New Zealand Wars”, 1922-3

[vi]    J. Robinson, “When two cultures meet, the New Zealand experience, ISBN 1-872970-31-1, 2012, p.64

[vii]   J. Jackson, detailed list of transactions provided, 26th June 2017

[viii]  A. Everton, “Nga Tahu’s Tangled Web”, Free Radical, Nos.26-8, August-December 1997

[ix]    F. Glen, “Australians at War in New Zealand”, ISBN 987-1-87742-739-8. 2011, p.146

 

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

It helps a lot to SHARE or LIKE us through the social media network! https://www.facebook.com/100daystodemocracy?ref=br_tf

Help us fight for the 100 Days – Claiming Back New Zealand movement!

We need you to help get our message further out by donating. See www.100days.co.nz-  Thank you!

 

 

 

Wasn’t it a pledge, Winston? And why scientists are fed up.

Before the election, Winston, you were reported as saying that if New Zealand First was part of the next government, you would let the public decide whether to abolish the Maori seats (and cut the number of MPs in Parliament to 100.)  According to Radio NZ and other authoritative sources, you said Maori seats send a terrible message (they do) and vowed to hold a mid-term binding referendum on the two matters.  “The fact is that Maori don’t need to be told that they are not good enough to be equal, or that somehow they should be handicapped, or that somehow they should be pigeonholed…When did you ever hear Buck Shelford say “Don’t tackle me too hard, I’m a Maori…. or all those women playing in our netball team or any other team … When have you ever heard them say, “Don’t hit me too hard, I’m a Maori? Maori don’t need the Maori seats. They don’t need any more tokenism.” 

Quite true. And what did you do about this, Winston? All those probably thousands of New Zealanders who voted for you because they are fed up with the thoroughly racist policies more and more incrementally introduced under the recent National governments, in particular, feel thoroughly let down. Is it true that you did not even bother to raise this matter with Labour or National? We’d like to know, because as one correspondent sees it, the people that supported New Zealand First’s policies feel utterly left down. And that’s putting it very politely.  He was far more direct… 

Removing the utterly unnecessary, race-based Maori seats (given that there are now 29 part-Maori MPs in total, spread across our political parties) has been rightly viewed as a first very important first step to take against the race-based preferences now invading every aspect of government policy-making. These are more and more being inappropriately forced on children in schools, on students throughout our universities – and in all other institutions. There are now very well-paid government apparatchiks whose jobs centre on constantly forcing on us – and extending – these racist policies – including a quite fake “Maori” language – which bears probably about 10% relationship to the genuine Maori language. For example, how do you say, “The Ministry of Business, Innovation and Employment” in Maori? We need to start contesting this farcical situation. 

But meantime, we want to know what happened. It is true that you looked thoroughly exhausted at the time of the election. Some are wondering if you are well. But you have had enough energy to now bring up the issue of “dirty politics,” filing charges against the Opposition leader Bill English and three of his lieutenants in relation to the apparently deliberate leaking of information about the mistakes in your superannuation payments which were turned into an election scandal. Mistakes are just that. However, few would doubt that what should have been a privacy issue within a government department was used in an attempt to discredit you and reduce the percentage of New Zealand First’s votes.

It very probably succeeded, as earlier polling showed much higher support. But whether New Zealand First will now survive at the next election – given the abandoning of your own bottom line undertaking to put the issue of the Maori seats to the public – is another matter.  The fact that your promise has apparently not been followed up will probably be the last straw for many who felt that you at least stood against the corruption of the political scene and its throwaway, pre-election undertakings. Public cynicism, if not disgust at the way politicians let themselves and the country down has probably never been greater. Time for NZers to claim back this country, indeed. We should have learned by now that nothing will ever change, otherwise!  

The media groupies whom the public similarly have little time for have, however, raised an interesting question. Given that you had been intending to file charges against members of the National Party hierarchy, did you intend at any stage to throw the support of New Zealand First behind National – or was all the drawn-out bargaining simply to get the best deal from the Labour Coalition? This may have been a clever tactic – but when was the issue of what we all understood to be your non-negotiable promise – the abolition of the Maori seats – actually raised?  If not, why not? 

What so many concerned New Zealanders have now realised is that the National government hasn’t given a hoot about the growing push towards actual separatism, very much encouraged by the long tenure of former Treaty Negotiations Minister Chris Finlayson, viewed as highly sympathetic to smoothing the way for iwi and hapu making the usual, never-ending financial claims against all other New Zealanders. Moreover, letters to this Minister, and indeed the former Prime Minister  (both are long-time close friends) either get ignored or hit enough of a nerve,  in the case of Finlayson, to receive a tart reply. This is not good enough, given that the utterly fraudulent issue of the supposedly “partnership” between Maori and the Crown is increasingly pushed at us all. 

The importance of the undertaking you apparently reneged on is because abolishing the anachronistic Maori seats would have removed a focal point for that radical activism which seeks constant media attention – and financial gain. There are no longer any full-blooded Maori – many of those making most of the fuss are predominately European  – or Euro-Asian –  and how much of their constant centre-staging is due to an inordinate sense of self-importance  –or simply greed… for the gravy train to provide more –  certainly raises the issue of some sort of moral/spiritual crisis  among individuals who make a part of their ethnic inheritance the most important thing in their lives – and pass on the same dead-end thinking to their children. 

All this posturing is completely removed from the lives of most New Zealanders of part-Maori descent. Doctors, dentists, nurses, teachers, lawyers pilots, builders, farmers, fishermen, plumbers, contractors, chefs, truck-drivers…individuals with part-Maori ancestry – right across the professions and trades –  are living fulfilling and worthwhile lives, without  the slightest interest in obsessively focusing on  a part-Maori inheritance.  Many based or travelling overseas are glad to be away from it all. Far more worthwhile issues centre on their families, their jobs, and the commitment of the majority of most NZers to serve this country – while faithful to the democratic principles of respect for all individuals – regardless of colour, gender, race or creed. 

However, the bureaucratic push to centre-stage the issues on which radically activist part-Maori are basing their agenda is spreading its tentacles throughout every possible area of our life in this country. It’s coming from a very determined minority pushing hard to influence policy-making within government, local councils and wherever it can cause damage to our social cohesion.  

If we follow the allocation of money we find particularly egregious and damaging examples –  apart from the clamour for the universities and schools to now show “cultural sensitivity” – that is to prove that they regard suposed part Maori concerns as needing to be prioritised above all others! 

For example , we all know that government attitudes to science funding and innovation have been more than parsimonious – they have long been below the level New Zealanders should be able to expect to help advance our country’s interests, and our contribution to today’s world of discovery. Science funding for this reason has become hotly contested – and scientists have been turned into quasi-businessmen, forced to skew research interests to submit funding applications that follow strictly PC and racist lines.  Where the universities once valued and acknowledged the importance of pure research,  and paid their scientists accordingly, now the latter largely have to generate their own funding through business interests – as well as satisfying radicalised iwi. Their demands have brought about the situation whereby their race-based interests come first.  

 However, imposing racist criteria on funding applications is a disgrace. Few would disagree with the notion that scientific research should apply to part-Maori no more – nor any less – than to any other population group in New Zealand. 

This explicit or implicit requirement is found right across areas of government grants.  Vision Matauranga is a very good example, or rather, a very bad example of the recent National government’s politicisation of these and capitulation to these areas. The Endeavour Foundation of the Ministry of Business Innovation and Employment (MBIE), distributing a total of $58 million, has a mission statement – “To support research science or technology or related activities with the potential to positively transfer New Zealand’s economic performance and sustainability and integrity of our environment to help strengthen our society (meaning?) and give effect to Vision Matauranga polices.  

The latter is spelt out in a jargon-ridden, 52 page, pompous doorstopper which not only prioritises supposed Maori interests but what are supposedly “authentic Maori voices”- whatever these are. On the face of it, “authentic” apparently means the views of those who wrote this tedious document.  What is simply inexcusable is now requiring ALL applications for research-funding from the MBIE to consider Vision Matauranga nonsense. Previously, apparently one was able to states that one’s research didn’t have such relevance. Now, chillingly, a scientist must” provide evidence if he/she thinks that Vision now Matauranga isn’t relevant!   E.g.” If you think Vision Mātauranga is not relevant to your research, you should test this assumption with independent advisors with relevant strategic Vision Mātauranga experience. You will need to provide evidence to explain why you consider Vision Mātauranga is not applicable.” 

As one scientist notes, the twisted logic of this requirement is so outrageous that it almost sounds as if it could be challenged legally. Given the threat to his or her job or position, what scientist  is going to have the courage to do so?  And this is just what whoever drew up this outrageous demand relies upon. We are now living in a country where so many, trying to survive in a highly competitive workplace feel it is too risky to speak up. We now have reached a valid comparison with the former USSR – where, as the Russian poet Yevtushenko told us, to simply speak the truth had become an act of courage. 

There are numerous examples now of this shockingly divisive move to push separatist and racist  policies on this country. Minister Chris Finlayson, for example, should answer to the public for getting it very wrong in relation to the foreshore and seabed legislation. Opening yet another can of worms, the National government has allowed “customary  title” and “customary rights” to be contested by iwi, either in a new high court process –  or through direct negotiations with the Crown. Yet we have already seen how much damage has been done where iwi, in other areas, have been able to avoid due court process to deal with apparently partisan  Crown negotiators. Well-based evidence from reputable researchers has been simply ignored by this past National government – in  favour of virtually rubber-stamping  various dubious claims which should have been put to far more rigorous investigations. 

To establish customary title, this apparently naive government assured the public that very few claims would be relevant – that iwi would need to meet a number of tests, but that few would be able to meet the criteria for seeking customary title as they would have to demonstrate uninterrupted occupancy of the area claimed.

Both John Key and Finlayson claimed that very few iwi would be able to meet this criteria – so very few claims would be relevant. Were they just naïve – or were we misled? What has happened, of course, is what most of the country thought would happen. These pseudo-tribes have now laid massive claims for all of the foreshore and seabed – right around the coast of New Zealand. Even worse, it has been estimated that mounting even a single objection to each claim “could cost the public some $60,000 in fees – to say nothing of any costs involved in having objections prepared.” And inexcusably (given that the Maori economy is now worth $50 billion, reportedly “each Maori claimant is being offered thousands of dollars to prepare and file a claim…rightly regarded as only grossly inappropriate and utterly unfair.” 

It is not the first time that iwi claims against all other New Zealanders have been compulsorily funded by the public.  This ongoing process has been well and truly supported by this National government – one reason why so many New Zealanders have been glad to see it forced into Opposition – even in the face of considerable misgivings about various Labour-Coalition policies. 

It is in the light of these flagrant examples of what can well be regarded as cultural bullying that so many regard Winston Peters as having let us all down with his failure to keep his word.

 

© Amy Brooke, Convener. See my book “100 Days – Claiming Back New Zealand …what has gone wrong, and how we can control our politicians.” Available through www.amybrooke.co.nz, Kindle, or HATM Publishers.

It helps a lot to SHARE or LIKE us through the social media network! https://www.facebook.com/100daystodemocracy?ref=br_tf

Help us fight for the 100 Days – Claiming Back New Zealand movement!

We need you to help get our message further out by donating. See www.100days.co.nz-  Thank you!